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NoPR Part Two: Chapter 12: Session 647, March 12, 1973 4/44 (9%) Satan denial Adam evil Buddhism
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 12: Grace, Conscience, and Your Daily Experience
– Session 647, March 12, 1973 9:37 P.M. Monday

[... 1 paragraph ...]

Now give us a moment… Dictation: The serpent is the symbol of the deepest knowledge within creaturehood; it also contains the impetus to rise above or beyond itself in certain respects. Eve, rather than Adam, for example, eats of the apple first because it was the intuitive elements of the race, portrayed in the story as female, that would bring about this initiation; only afterward could the ego, symbolized by Adam, attain its new birth and its necessary alienation. The tree of knowledge, then, did indeed offer its fruits — and “good and bad” — because this was the first time there were any kinds of choices available, and free will.

[... 2 paragraphs ...]

(10:06. Jane was very intent in her delivery.) The story of the fall, the rebellious angels, and the leader Satan who becomes the devil — all of this refers to the same phenomena on a different level. Satan represents — in the terms of the story — the part of All That Is, or God, who stepped outside of Himself, so to speak, and became earthbound with His creatures, offering them the free will and choice that “previously” had not been available.

[... 11 paragraphs ...]

The early acquiescence to beliefs has a biological importance, therefore, but as the conscious mind attains its maturity it is also natural for it to question those beliefs, and to assess them in relation to its own environment. Many of my readers may have certain ideas about good and evil that are very hampering. These may be old beliefs in new clothing. You may think that you are quite free, only to discover that you hold old ideas but have simply put new terms to them, or concentrated upon other aspects.

[... 7 paragraphs ...]

The differences between any of those systems of thought and Christianity may be so apparent that the similarities escape you. You may follow one of the schools of Buddhism in which great stress is laid upon the denial of the body, discipline of the flesh, and the avoidance of desire. These elements are quite characteristic of Christianity also, of course, but they may appear more palatable, exotic, or reasonable coming from a source foreign to your childhood education. So you may leap from one to the other, shouting emancipation and feeling yourself quite free of old limiting ideas.

[... 18 paragraphs ...]

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