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NoPR Part Two: Chapter 12: Session 647, March 12, 1973 9/44 (20%) Satan denial Adam evil Buddhism
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 12: Grace, Conscience, and Your Daily Experience
– Session 647, March 12, 1973 9:37 P.M. Monday

[... 3 paragraphs ...]

Good and evil then simply represented the birth of choices, initially in terms of survival, where earlier instinct alone had provided all that was needed. In deeper terms, there is still another meaning that mirrors all of those apparent divisions that occur as All That Is seemingly separates portions of itself from itself, scattering its omnipotence into new patterns of being that, in your terms, remember their source and look back to it longingly, while still glorying in the unique individuality that is their own.

(10:06. Jane was very intent in her delivery.) The story of the fall, the rebellious angels, and the leader Satan who becomes the devil — all of this refers to the same phenomena on a different level. Satan represents — in the terms of the story — the part of All That Is, or God, who stepped outside of Himself, so to speak, and became earthbound with His creatures, offering them the free will and choice that “previously” had not been available.

[... 1 paragraph ...]

In terms of simple biological function, you now had a species no longer completely dependent upon instinct, yet still with all the natural built-in desires for survival, and the appearance within it of a mind able to make decisions and distinctions.

[... 7 paragraphs ...]

As the mind developed, the species could hand down to its offspring the wisdom and law of the elders. This is still being done in modern society, of course, when each child inherits the beliefs of its parents about the nature of reality. Apart from all other considerations, this is also a characteristic of creaturehood. Only the means are different with the animals.

[... 6 paragraphs ...]

(“All right.”

[... 4 paragraphs ...]

All such dogmas use artificial guilt, and natural guilt is distorted to serve those ends. In whatever terms, the devotee is told that there is something wrong with earthly experience. You are, therefore, considered evil as a self in flesh by virtue of your very existence.

[... 3 paragraphs ...]

You attempt then to further banish the characteristic enjoyment of your own creaturehood, denying the lusty spirituality of your flesh and the strong present corporeal leanings of your soul. You will try to rid yourself of very natural emotions, and so be cheated of their great spiritual and physical motion. (Pause.) On the other hand, some leaders may give little consideration to such issues, but still be deeply convinced of the misery of the human condition, focusing upon all the “darker” elements, seeing the world’s destruction ever closer to hand without really examining the beliefs that arouse such constant feelings.

[... 1 paragraph ...]

Here in different context is the same denial of the worth and integrity of earth experience. In some such cases, all of the desirable human attributes are magnified and projected outward into a god or superconsciousness, while all the less admirable characteristics are left to the race and the individual.

[... 3 paragraphs ...]

(11:57. I told Jane that it was all right with me if she wanted to end the session. She chose to wait and see. Resume at 12:12.)

[... 6 paragraphs ...]

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