“Seth material” search engine (Jane Roberts)

Questions you cannot seem to answer as you study your own ideas, for example, may lead you to suspect the existence of such invisible core beliefs. Let me emphasize that they are consciously available. You can find them through the approaches mentioned earlier (in the last session), working from your feelings or by beginning with the beliefs that become most readily available.

(9:50.) This subject leads to what I will call bridge beliefs, and again Ruburt received some information on this topic ahead of time for his own benefit. (See the notes prefacing the last session.) As you examine your ideas you will discover that even some apparently contradictory ones have similarities, and these resemblances may be used to bridge the gaps between beliefs — even those that seem to be the most diverse. Because you are the individual who holds the beliefs you will stamp them, so to speak, with certain characteristics that you will recognize. These aspects will themselves emerge as bridge beliefs. They contain great motion and energy. When you discover what they are, you will find a point of unity within yourself from which you can with some detachment, view your other systems of belief.

It is impossible to tell you of the emotional reality of such an experience. You will have to discover it for yourself. Such bridge beliefs often allow you to perceive the “invisible” beliefs mentioned this evening, and these can then appear to you as a revelation. On second thought, however, you will realize that another belief blocked that one from your view, but that you were always aware of it; and that in a strange way it was also invisible because you took it for granted. You did not consider it a belief about reality but as reality itself, and never questioned it.

Andrea never doubted the “fact” that life was more difficult for a woman than for a man. (See the 643rd session.) When she examined her beliefs this escaped her. The invisible belief, however, affected her behavior and experience. Now she understands it and can deal with it as belief, and not as a condition of reality over which she has no control.

(Jane thought she was experiencing the results of her own work with bridge beliefs, since receiving the material in advance, so I asked her if Seth would say something about her personal reactions for this chapter. “All right. I’m waiting now,” she said, and closed her eyes. Resume at 10:43.)

Dictation: Since this book was begun, Ruburt has been working with his beliefs, and using methods in his own way as every reader must.

He proceeded to make two divisions in his life, one “psychic,” and the other “the writing self.” The writing self looked askance at any creative material that did not come from the kinds of inspiration with which it was previously familiar. It insisted that other creative material come outside of Ruburt’s five-hour writing day. These beliefs generated their own emotions, of course, so that Ruburt would become angry when thought of as a “psychic” by others.

The same kind of dilemma can arise in any reader’s experience whenever two strongly conflicting core beliefs meet. Ruburt also believed in his psychic work, you see, and was fully committed to it. He developed some physical symptoms, and following through with his beliefs he is working them out on his own. He saw for himself how they perfectly mirrored his inner image of himself.

(11:12.) I gave him helpful information, but this could only be used by him as he felt it for himself and traveled through his own system of beliefs. When you understand the nature of reality and your part in forming it, then you can no longer look to others to solve your problems for you, and you realize that your own beliefs are the rich creative elements that you yourself must mix and match. If you think that certain foods will help you, then they will be effective in that system — because of your beliefs. If you believe in doctors, then they will help you.

If you believe in healers then they can help you, but all of those aids are only temporary at best. Ruburt was in a position where he realized that. He accepted the fact that he formed his own reality, and that there were physical aspects of it that disturbed him deeply. He also understood (long pause), that he could not use me as a crutch.

The day Ruburt received the “advance” information on bridge beliefs (see the last session), the obvious suddenly became clear. The writing self was finding itself more and more hampered, unable to use excellent material because of its limited beliefs. It focused so defensively on its own material that it was hampering its flow of creativity, while the “unacceptable” aspects of Ruburt merrily went on creating other books, not even including my own.

(Pause.) The original belief meant that he considered his reality in mental terms, generally identifying a writer with ideas, and using his body as a vehicle rather than thinking of it as the living organism through which creaturehood experience must come. So this evening the senses were allowed their freedom, but the experience was magnified by his psychic sensitivity.

The same artificial need to vindicate being is present in many of my readers, and various core beliefs may be built up to hide this inner insecurity. You may “justify your life” by biological creativity, and then latch onto your children and never want to let them go. You may use your career instead. But in all cases you must come to grips with such unnecessary ideas, face the reality of your creaturehood, and see that you certainly have as much of a place in the universe as a squirrel, an ant or a leaf. You do not question their right to exist. Why question your own?