“Seth material” search engine (Jane Roberts)

Dictation: Today Ruburt received a call from a young woman I will name Andrea. She is a lovely young blonde. I would like to use this instance as an excellent example of the ways in which conscious beliefs affect your feelings and behavior.

Andrea is in her early thirties, divorced, with three children. She called to tell Ruburt that she had lost her job this morning; but more than this, that she was involved in a week of very negative circumstances and emotional encounters. A young man she had been seeing began to avoid her. A salesman placed her in what seemed to be a very humiliating situation, and yelled at her in front of a crowd of people. All of her other encounters of late had seemed to follow the same pattern. Finally she became ill and emotionally overwrought. She stayed home from work, and that situation culminated in the loss of her job.

Conscious beliefs focus your attention, channel it and direct your energy so that you can swiftly bring the ideas into your physical experience. They also act as blinders, throwing aside data that cannot be assimilated while preserving the integrity of the beliefs. So our Andrea did not see, or ignored, the smiles that came her way, or the encouragement; and in some cases she even perceived some potentially beneficial events as “negative” — these then were used to further reinforce the belief in her own inferiority.

During the day, Andrea was able to look at both beliefs and see them as opposing ideas that she had held about herself. She believed she was unique and good — and also that she was inferior and bad. At various times one belief would color her experience nearly to the exclusion of the other. Just before this session Andrea called back. She realized that she had indeed set up the situation by not dealing honestly with her own conscious ideas.

(Pause at 9:42.) Now she understood that she was not a victim but the originator of those conditions. During the time involved, her feelings faithfully mirrored her conscious beliefs. She was lost in self-pity and self-condemnation. These brought about the weakened body state. In speaking to her the second time Ruburt gave Andrea excellent advice, explaining the way in which such feelings can be handled to advantage. In his or her own way, each reader can easily utilize the method.

At the same time all beliefs are communicated to others, not only through quite unconscious bodily mechanisms, but telepathically. You will always try to correlate your ideas with exterior experience. (Pause.) All of the abilities of the inner self will be brought to bear to materialize the image of your beliefs, regardless of what they ought to be. The “proper” emotions will be generated, bringing about those body states that exist in your conscious mind.

I have used Andrea because so many typical Western beliefs coincide in her reality — the idea that aging is disastrous; that women are relatively powerless without a man beside them; that life is, practically speaking, highly difficult while it should be ideally simple. All of these ideas obtain their charge from a basic belief in the powerlessness of the conscious self to form and regulate its experience.

Often, of course, those who try the hardest to be “good” do so because they fear for their basic worth, and those who speak of having youthful minds and bodies do so because they are so terrified of age. In the same way, many who shout about independence are afraid that they are basically helpless. In most instances these opposing beliefs are held quite consciously, but kept apart from each other. Therefore they are not reconciled.

(Pause, one of many.) No feeling brings you to a dead end. It is in motion, and that always leads into another feeling. As it flows it alters your entire physical condition, and that interchange is meant to be consciously accepted. Your emotions will always lead you into a realization of your beliefs if you do not impede them. Emotional states are always impetuses for action, meant to be physically expressed. Each has a basis in natural aggression.

(11:01.) When you think in other terms, then you fall into distorted views in which power is assigned to negative elements — and seen as threatening, wrong, or even given demonic connotations. In contrast, good is seen as weak, powerless, passive, and in great need of defense.

You will be afraid of any powerful emotion, therefore; frightened of the dimensions of your own actuality, and to a large extent be led to run away from an acceptance of the power and energy of your own being. You will be forced to dilute your own experience. Such beliefs have a strong depressing characteristic that can lead you to shut down powerful feelings by immediately considering them negative.

You will automatically begin to inhibit any stimulus that might bring about forceful emotions, and so deny yourself needed feedback. You are at the mercy of your emotions only when you fear them. They are the motion of your being. They go hand in hand with your intellect. But when you are unaware of the contents of your conscious mind, and not fair with your emotions, you run into difficulty.