“Seth material” search engine (Jane Roberts)

First be aware of the reality of your feelings. As you become more aware of your beliefs over a period of time, you will see how they bring forth certain feelings automatically. A man who is sure of himself is not angry at every slight done him, nor does he carry grudges. A man who fears for his own worth, however, is furious under such conditions. The free flow of your emotions will always lead you back to your conscious beliefs if you do not impede them.

(During break, I wondered aloud if she might have selected the book because she intuitively knew Seth was going to discuss its kind tonight — or did Seth use the incident, once it transpired, to make his points in a fresh way? Jane didn’t know, adding that she hadn’t “looked at the book in four or five years.” Nor had I. Yet I remembered how we’d believed in it so implicitly at the time of purchase….

To a large extent, a highly involved series of symbolic actions are carried out long before any battle takes place, if it does finally. The display of the aggressive behavior, however, far more frequently prevents an actual combat situation. Man has highly charged contradictory attitudes about aggression, and his beliefs about it cause many of his mass and private problems.

Let us take a very simple example involving a kind and good man in a fairly ordinary environment within your society. (Pause.) He has been taught that it is manly to be aggressive, but he believes that this means fighting. As an adult, he frowns upon fighting. He cannot hit his boss, though he may want to. At the same time his church may tell him to turn the other cheek when he is upset, and to be kind, gentle and understanding.

His society teaches him that such qualities are feminine. He spends his life trying to hide what he thinks of as aggressive — violent — behavior, and trying to be understanding and kind instead. The stereotype is of course unrealistic, having to do with distorted concepts concerning the male and the female, but here we will merely consider the aspects of aggressiveness. Because he is trying to be so understanding our man inhibits the expression of many of the normal irritations that would serve as a natural system of communication between, say, his superior and himself at work, or perhaps with the members of his family at home.

Simultaneously all of these inhibited reactions seek release, for the manifestation of aggressive feelings sets up natural balances within the body itself, as well as serving as a communication system with others. When his system has had enough, our friend may then indeed react with violent behavior. He might suddenly find himself in a fight — initiating one — and the smallest incident may serve as a trigger. He could seriously hurt himself or someone else.

(11:25.) When you try to be spiritual by cutting off your creaturehood you become less than joyful, fulfilled, satisfied natural creatures, and fall far short of understanding true spirituality. Many who say they believe in the power of thought are so afraid of it that they inhibit it in themselves, avoiding any that appear negative or harmful. The slightest “aggressive” expression is blocked. Thoughts can kill, these people think — as if the individual against whom such an impulse was directed had no protective life-giving energies of his or her own, and no natural defense.

Each person has his own built-in energy and protection. You accept only those ideas and thoughts that fit in with your own system of beliefs, and even then there are various safeguards. No man dies unless he wants to die, and for a much better reason than that you may want him to.

(Lately I’ve been asking Jane if she thought Seth would give at least a short dissertation on probabilities for this book. I’ve been especially curious about this since we received his information on the death of our cat, Rooney, in the 639th session. [A note added later: Seth kept his word. See Chapters Fourteen and Fifteen.]

I bid you a fond good evening. And have Ruburt show you his latest paper.