“Seth material” search engine (Jane Roberts)

(9:54.) Again, there can be a useful analogy in the field of art. While artists all use the same “material” — the human experience — it is still the brilliant uniqueness or individuality pointing out and riding upon that shared human performance that makes a work “great.” Afterward the critics may point out patterns, assign the work to a certain school, connect the images or symbols to those in other paintings — and then make the mistake of believing the symbols to be general, always apt, meaning the same thing wherever they are found. But all of this may have little to do with the artist’s interpretation of his own symbols, or with his personal experience, so he may wonder how the critics could read this into his work.

(Too true. An as artist myself, I’ve experienced this “critical” phenomenon more than once. Sometimes the results have been laughable — but more often they’ve been frustrating. I’ve also been praised or criticized for elements that I hadn’t realized existed in a painting, while my conscious intentions were ignored or unperceived. That can be even more mystifying: “Are they talking about my painting?”)

With dreams the same is true. No one really knows their meaning but yourself. If you read books in which you are told that a certain object always represents such and such, then you are like the artist who accepts the critic’s idea of the symbols in his own work. You will feel alienated from your dreams since you are trying to make them follow a pattern that is not yours.