“Seth material” search engine (Jane Roberts)

(A one-minute pause at 9:21.) In normal daily life, considerable natural therapy often takes place in the dream state, even when nightmares of such frightening degree arise that the sleeper is shocked into awakening. The individual’s conscious mind is then forced to face the charged situation — but after the event, in retrospect. The nightmare itself can be like a shock treatment given by one portion of the self to another, in which cellular memory is touched off much as it might be in such an LSD session.

When large doses of chemicals are used, the conscious mind is confronted full blast with very potent experiences that it was not meant to handle, and by which it is purposely made to feel powerless. (Pause.) Faced with the exterior nightmares of wars and natural disasters, the conscious mind is still directed outward into that world with which it knows it was formed to cope. In periods of great physical stress it draws upon the powers of the body and inner self to perform remarkable feats of heroism — that leave it wondering afterward at the power and energy of the self in crisis.

But when the conscious mind is forced to face far less pleasant encounters, and is robbed of its power to reason at the same time, then you do indeed insult the basis of its being.

The psychiatrist may say, “Go along entirely with the experience. If necessary become annihilated.” This flies directly in the face of your biological heritage, and the common sense of the conscious mind.

As mentioned earlier (in the 610th session in Chapter One), what you call the ego is a portion of the inner identity that rises to face the world of physical existence. In the regular course of events it will change into another ego, but while losing its “dominant” status it will not die to itself. It will alter its organization as a part of the living psyche.

(11:40) To some extent there is also an assault upon simple creaturehood. Its images and experience, furthermore, are seldom forgotten, and the so-called new ego is born with the memory of their imprint. Some psychologists like to say that you cry out unconsciously against the natural method of your birth.⁴ But here you have the situation where a self is faced with its own annihilation, while another “self” arises after conscious participation with its death.

With the death of Ruburt’s mother last year, Rooney’s purpose was fulfilled for Ruburt. Rooney even did a final service, for through his death Ruburt faced the nature of pain and creaturehood that his mother’s life had so frightened him of.