2 results for (book:nopr AND session:638 AND stemmed:system)

NoPR Part One: Chapter 9: Session 638, February 7, 1973 1/34 (3%) lsd conscience oversoul nirvana Rooney
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 9: Natural Grace, the Frameworks of Creativity, and the Health of Your Body and Mind. The Birth of Conscience
– Session 638, February 7, 1973 9:09 P.M. Wednesday

[... 27 paragraphs ...]

2. Seth notes in part, in Chapter Three of Seth Speaks: “Root assumptions are those built-in ideas of reality … those agreements upon which you base your ideas of existence. Space and time, for example, are root assumptions. Each system of reality has its own set of such agreements. When I communicate within your system, I must use and understand the root assumptions upon which it is based.”

[... 5 paragraphs ...]

NoPR Part Two: Chapter 10: Session 638, February 7, 1973 4/63 (6%) doses lsd illumination enforced assault
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 10: The Nature of Spontaneous Illumination, and the Nature of Enforced Illumination. The Soul in Chemical Clothes
– Session 638, February 7, 1973 9:09 P.M. Wednesday

[... 33 paragraphs ...]

You grow and live through deaths that happen in you constantly, and travel through births within your lifetime that you do not comprehend. (Jane leaned forward for emphasis:) Such massive doses of LSD chemically activate all levels of cellular memory to such an extent that in certain terms they are no longer in charge of themselves, and the memories can then emerge unpredictably when the system is under stress. The fine biological and psychological alliance is now weakened.

[... 5 paragraphs ...]

Now this is simply another system of belief in which patient and therapist operate. The spontaneity of such sessions do indeed seem to present psychiatrists and psychologists with a map of the psyche. Statistically the individual experiences, while different, will of course follow a pattern — the pattern of beliefs consciously acknowledged and telepathically reacted to.

[... 3 paragraphs ...]

Within their native framework, some American Indians use peyote in their own way — but not as gluttons, stunning and annihilating their systems. They accept it as a natural ingredient belonging to their earthly structure. They do not try to blast themselves out of existence. They use it to increase the innate perceptions that they have.

They become part of All That Is — as they should — without dying as they are. They are able to assimilate their knowledge, to purposefully direct it into both their individual lives and their social structure. They also use it within their own system of beliefs, of course, in which their creaturehood is understood and taken for granted. The conscious mind is seen as a complement, rather than a detriment, to biological being.

[... 17 paragraphs ...]

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