“Seth material” search engine (Jane Roberts)

I can see that my analogy comparing the soul to an organ within a multidimensional psychic structure of the entity is confusing you. We will clear it up by comparing the same properties, changing the word “soul” to read “oversoul.”

As earlier mentioned (at 10:20 in the 637th session), and simply following the analogy, each self has its own soul within the oversoul, and the oversoul is itself a part of the entity’s multidimensional structure.

The deepest biological and psychic structures are altered. I did not say they were damaged, though they may be according to the situation. Consciousness is assaulted at its roots. When periods of transcendence are felt under such conditions, they represent the psychic birth of a new personality from the sources of the old, and from the death, psychically, of the old. In some cases the genetic messages have changed, in that they are different. (Strongly:) This is psychic slaying in a technological framework.

Now: Such self-changes happen naturally as life progresses, and when the self modulates at any given time, it is different from what it was. When this occurs “all by itself” it is an innate reflection of the psyche’s creativity and happens with its own rhythm — connected to seasons of the mind and blood and consciousness and cells in ways that you do not as yet understand. But the whole structure and its subsidiary relationships change together, and the conscious mind is able to assimilate what is happening.

Within their native framework, some American Indians use peyote in their own way — but not as gluttons, stunning and annihilating their systems. They accept it as a natural ingredient belonging to their earthly structure. They do not try to blast themselves out of existence. They use it to increase the innate perceptions that they have.

They become part of All That Is — as they should — without dying as they are. They are able to assimilate their knowledge, to purposefully direct it into both their individual lives and their social structure. They also use it within their own system of beliefs, of course, in which their creaturehood is understood and taken for granted. The conscious mind is seen as a complement, rather than a detriment, to biological being.