2 results for (book:nopr AND session:638 AND stemmed:knowledg)
[... 16 paragraphs ...]
The material that I have just given you is necessary for any understanding of the ways in which massive doses of LSD can affect the individual. Here we are dealing with an artificial and forced method of, hopefully, bringing about physical, psychic and spiritual illumination. Such enlightenment is supposed to lead to better health, self-knowledge, and provide an inner state of peace. Through such therapy, conscience is to be encountered and conquered once and for all.
[... 5 paragraphs ...]
The next chapter will, actually, deal with a further discussion of some subjects that have been mentioned in this one: How aware can you be, as an individual, of your own greater reality? Can you use such knowledge beneficially to improve your daily life? If you are in serious difficulty can LSD, with therapy, help you? Can a chemical open up the doorways to the soul?
[... 9 paragraphs ...]
5. An aside: This was unexpectedly interesting. According to Seth, Emerson is one of the “Speakers” — personalities who, both in the physical state and out of it, speak to man through the ages, reminding him of inner knowledge so that it is never really forgotten. Check Jane’s Introduction to this book, the notes for the 623rd session in Chapter Five, and (added later) the 653rd session in Chapter Thirteen. Also see Chapter Twenty in Seth Speaks.
[... 14 paragraphs ...]
Many have come to me, or written after “bad trips”; the young especially, always great searchers after truth, and very tempted to look to the chemical, LSD now,1 as the latest method of finding it. I am not speaking of marijuana at all, which is a different thing altogether and is a natural product of the earth. I am talking about a chemical that is a result of your technological knowledge.
[... 21 paragraphs ...]
Now: It is only because you believe that the ego is such a stepchild of the self that you go to such great lengths to bring out inner knowledge.
It is just because individuals are not aware of the resiliency of their own consciousnesses that they agree to such proceedings. So patient and therapist share the belief that the conscious mind does not have easy access to the needed knowledge.
[... 2 paragraphs ...]
Beneath this a definite, though distorted, landscape of the psyche can be glimpsed in symbols. These [symbols] are consciousness’s attempt to portray cellular memory. Psychic motion always excites the molecules. The latent, easily flowing innate “knowledge” of the molecules builds up the “knowledge” of the cells (smiling). They work smoothly together. Under the enforced psychic assault of massive doses of LSD, the very comprehension of the molecules tries to split open. Now this is not something you can physically perceive. Cellular integrity itself can be threatened. Ruburt is quite right in thinking that this is far worse than any physical shock therapy.
[... 3 paragraphs ...]
They become part of All That Is — as they should — without dying as they are. They are able to assimilate their knowledge, to purposefully direct it into both their individual lives and their social structure. They also use it within their own system of beliefs, of course, in which their creaturehood is understood and taken for granted. The conscious mind is seen as a complement, rather than a detriment, to biological being.
[... 1 paragraph ...]
One believes that the conscious mind and the intellect have all the answers, but to this school this means that the conscious mind is analytical above all, and that it can find all the answers through reason alone. The other school believes that the answers are in feelings and emotion. Both are wrong. Intellect and feeling together make up your existence, but the fallacy is particularly in the belief that the aware mind must be analytical above all, as opposed to, for example, the understanding or assimilation of intuitive psychic knowledge.
[... 15 paragraphs ...]