1 result for (book:nopr AND session:636 AND stemmed:man)
[... 10 paragraphs ...]
The dog does not recall joyful appreciation of his own state of grace from a past, nor anticipate a recurrence in any future. With the large freedom provided by the conscious mind, however, man could stray from that great inner joy of being, forget it, disbelieve in it, or use his free will to deny its existence.
[... 1 paragraph ...]
Man became aware of his state of grace when he lived within the dimensions of his consciousness as it was turned toward his new world of freedom. When he did not violate, he was aware of his own grace. When he violated, it fell back into cellular awareness, as with the animals, but he felt consciously cut off from it and denied.
[... 1 paragraph ...]
Now: Artificial guilt is still highly creative in its way, an offshoot made in man’s image as his conscious mind began to consider and play upon the natural innocent guilt that originally implied no punishment.
[... 3 paragraphs ...]
The conscious mind is endlessly creative. This applies to all areas of conscious-mind thinking. It is also the organizer of physical data, so natural guilt became the basis for all kinds of variations. These closely followed man’s religious and social groupings. The latter are also the result of the aware mind’s capacity to play upon, mix and merge, and rearrange perception and experience.
Man is innately good. His conscious mind must be free, with its own will. He can, therefore, consider himself bad. He is the one who sets those standards in his own image.
The mind is also equipped to see its own beliefs, reflect upon them and evaluate their results, so using this tool as it was meant to be used would automatically help man in recognizing both his beliefs and their effects. Part of this great permissiveness has to do with the fact that man is to realize that he creates his own reality. Free will is a necessity. The leeway given allows him to materialize his ideas, meet them in physical experience, and evaluate for himself their particular kind of validity.
(Pause at 10:34.) The animal has no such need. It nestles safely within the confines of its instincts while exploring other aspects of awareness with which man is not so intimately familiar. Yet natural grace and natural guilt are given you, and these will also grow more fully into conscious awareness. If you can sit quietly and realize that your body parts are replacing themselves constantly — if you turn your conscious mind into the consideration of such activity — then you can realize your own state of grace. If you can sense your thoughts steadily replacing themselves then you can also feel your own elegance.
[... 27 paragraphs ...]