“Seth material” search engine (Jane Roberts)

(I hadn’t finished typing the 635th session by tonight, so I read Jane the last page or so of Chapter Eight and the beginning of Chapter Nine from my notes. Jane has been on a creative “binge” all month. Seth’s material has been infused with a driving energy. This same intentness has shown up in her sessions and Sumari for ESP class — and it has been very evident in her poetry.

Dictation: The state of grace is a condition in which all growth is effortless, a transparent (pause), joyful acquiescence that is a ground requirement of all existence. Your own body grows naturally and easily from its time of birth, not expecting resistance but taking its miraculous unfolding for granted; using all of itself with great, gracious, creatively aggressive abandon.

You were born into a state of grace, therefore. It is impossible for you to leave it. You will die in a state of grace whether or not special words are spoken for you, or water or oil is poured upon your head. You share this blessing with the animals and all other living things. You cannot “fall out of” grace, nor can it be taken from you.

Love perceives the grace in another. Like natural guilt, the state of grace is unconscious in the animals. It is protected. They take it for granted, not knowing what it is or what they do, yet it speaks through all their motions and they dwell in the ancient wisdom of its ways. They do not have conscious memory, again, but the instinctive memory of the cells and organs sustains them. All of this applies in degrees according to the species, and when I speak of conscious memory I am using words that are familiar to you — I mean a memory that can at any time look back through itself.

The conscious mind is endlessly creative. This applies to all areas of conscious-mind thinking. It is also the organizer of physical data, so natural guilt became the basis for all kinds of variations. These closely followed man’s religious and social groupings. The latter are also the result of the aware mind’s capacity to play upon, mix and merge, and rearrange perception and experience.

“Do not do this again,” is only the afterward message. I am placing these concepts within your time scheme because in your terms they were born out of it. But the fact is that all “time” is simultaneous.

We have mentioned reincarnation hardly at all (but see the 631st session in Chapter Seven), yet here let me state that the theory is a conscious-mind interpretation in linear terms. On the one hand it is highly distorted. On the other hand it is a creative interpretation, as the conscious mind plays with reality as it understands it. But in the terms used there is no karma to be paid off as punishment unless you believe that there are crimes for which you must pay (as indicated in the 614th session in Chapter Two).

(Slowly:) I use these concepts, again, because of their familiarity to you. In the world of time they appear as real. We return once more to that moment of reflection, for it is here that both causes and effects first appear. Dimly, in your terms, it can be traced by observing the animals that even now roam the earth, for each in its own degree — far less than yours — shows that reflection. In some, for all intents and purposes, it does not exist at all. Yet it is there, latent.

(10:56. Jane didn’t have “the slightest glimmering of what that was all about.” Since she was so curious, I read the last few paragraphs to her. Nor do I always try to keep material in mind. Instead I’m usually concentrating on recording it, checking with Seth when I’m in doubt about a word, asking that worthy to repeat a phrase when I fall behind in the notes….

These multiple existences, however, are simultaneous and open-ended. In your terms the conscious mind is growing toward a realization of the part it has to play in such multidimensional reality. It is enough that you understand your part in this existence. When you fully comprehend that you form what you think of as your current reality, all else will fall into place.

Your beliefs, thoughts and feelings are instantly materialized physically. Their earthly reality occurs simultaneously with their inception, but in the world of time, lapses between appear to occur. So I say one causes the other, and I use those terms to help you understand, but all are at once. So are your multiple lives occurring as the immediate realization of your being in the natural extension of its many-faceted abilities.

“At once” does not imply a finished state of perfection nor a cosmic situation in which all things have been done, for all things are still happening. You are still happening — but both present and future selves; and your past self is still undergoing what you think is done. Moreover, it is experiencing events that you do not recall, that your linear-attuned consciousness cannot perceive on that level.

(11:32.) Physically, your body must follow the nature into which you were born, and in that context the cycle of youth and age is highly important. In some ways, the rhythm of birth and death is like a breath taken and exhaled. Feel your own breath as it comes and goes. You are not it, yet it comes into you and leaves you, and without its continuous flow you could not physically exist. Just so your lives go in and out of you — you and yet not you. And a portion of you, while letting them all go, remembers them and knows their journey.

Close your eyes. Think of your breaths as lives, and you the entity through which they have passed and are passing. Then you will feel your state of grace, and all artificial guilts will be meaningless. None of this negates the supreme and utter integrity of your individuality, for you are as well the individual entity through whom the lives flow, and the unique lives that are expressed through you.