“Seth material” search engine (Jane Roberts)

Natural guilt is also highly connected with memory, and arose hand in hand with mankind’s excursion into the experience of past, present and future. Natural guilt was meant as a preventive measure. It needed the existence of a sophisticated memory system in which new situations and experiences could be judged against recalled ones, and evaluations made in an in-between moment of reflection.

I have used the phrase “moment of reflection” several times because it is another attribute peculiar to the conscious mind and, again in your terms, is largely denied to the rest of creaturehood. Without that pause — in which man can remember past in the present, and envisage a future — natural guilt would have no meaning. Man would not be able to recall past acts, judge them against the present situation, or imagine the future sense of guilt that might result.

Presently you have a condition in which overpopulation is compensated for by wars (pause), and if not by wars then by diseases. Yet who must die? The young who would be the parents of children. An understanding of the nature of natural guilt’s integrity would save you from such predicaments.

(11:30.) With animals, there are varying degrees of division between the self who acts and the action involved. With the birth of the conscious mind in man, however, the self who acts needed a way to judge its actions. Again we come to the importance of that period of reflection, in which the self, with the use of memory, glimpses its own past experience in the present and projects its results into the future.