1 result for (book:nopr AND session:634 AND stemmed:level)
[... 13 paragraphs ...]
Animals have a sense of justice that you do not understand, and built-in to that innocent sense of integrity there is a biological compassion, understood at the deepest cellular levels.
[... 4 paragraphs ...]
Compassion “rose” from the biological structure up to emotional reality. The “new” consciousness accepted its emerging triumph — freedom — and was faced with responsibility for action of a conscious level, and with the birth of guilt.
A cat playfully killing a mouse and eating it is not evil. It suffers no guilt. On biological levels both animals understand. The consciousness of the mouse, under the innate knowledge of impending pain, leaves its body. The cat uses the warm flesh. The mouse itself has been hunter as well as prey, and both understand the terms in ways that are very difficult to explain.
[... 6 paragraphs ...]
At certain levels both cat and mouse understand the nature of the life energy they share, and are not — in those terms — jealous for their own individuality. This does not mean they will not struggle to live, but that they have a built-in unconscious sense of unity with nature in which they know they will not be lost or immersed (quietly intent).
Man, pursuing his own way, chose to step outside of that framework — on a conscious level. The birth of compassion then took the place of the animals’ innate knowledge; the biological compassion turned into emotional realization.
The hunter, freed more or less from animal courtesy, would be forced to emotionally identify with his prey. To kill is to be killed. The balance of life sustains all. He must learn on a conscious level then what he knew all along. This is the intrinsic and only real meaning of guilt and its natural framework.
[... 5 paragraphs ...]
Guilt is the other side of compassion. Its original purpose was to enable you to empathize on an aware level with yourselves and other members of creaturehood, so that you could consciously control what was previously handled on a biological level alone. Guilt in that respect therefore has a strong natural basis, and when it is perverted, misused or misunderstood, it has that great terrifying energy of any runaway basic phenomenon.
[... 31 paragraphs ...]