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NoPR Part One: Chapter 8: Session 634, January 22, 1973 6/67 (9%) violation guilt aggressiveness mouse killing
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 8: Health, Good and Bad Thoughts, and the Birth of “Demons”
– Session 634, January 22, 1973 9:19 P.M. Monday

[... 4 paragraphs ...]

Birth is perhaps the most forceful aggression, in your terms, of which you are capable in your system of reality (emphatically). In the same way, the growth of any idea into temporal realization is the result of creative aggression. It is impossible to try to erase true aggressiveness. To do so would obliterate life as you know it.

[... 3 paragraphs ...]

I sympathize with your predicament. The fact is that before being “assailed” by what may seem to be such terrifying unnatural ideas, you have already blocked off an endless variety of far less drastic ones, any of which you could have expressed quite safely and naturally in daily life. Your problem then is not how to deal with normal aggressiveness, but how to handle it when it has remained unexpressed, ignored, and denied over a long period of time. Later in this book we will deal specifically with methods to that end. Here I simply want to point out the difference between healthy natural aggressiveness, and the explosive, distorted emergence of repressed aggression.

[... 2 paragraphs ...]

It is very possible to “see” such information and not see it at the same time, simply because you do not add all of the data together. No one can make you do that, of course. To do it you must have a sense of courage and adventuresomeness; and tell yourself that you refuse to be cowed by ideas that after all belong to you, but are not you.

[... 25 paragraphs ...]

If you are religious-minded and fundamental in your beliefs, you may blame a devil who causes you to behave in such and such a manner. As the body creates antibodies1 to regulate itself, so you will set up mental and emotional “antibodies,” certain thoughts that are “good,” to protect you from the fantasies or ideas that you consider bad.

[... 3 paragraphs ...]

(11:10.) In this case the other person has no idea as to why you reacted in such a fashion, and is deeply hurt. And your guilt grows. The trouble is that ideas of right and wrong are intimately involved with your chemistry, and you cannot separate your moral values from your body.

[... 20 paragraphs ...]

As an accumulation would occur in the flesh, so the same thing might happen in your mental experience. Physically you could end up with a very serious condition; and mentally and emotionally such a clamping down on natural forces can result in “diseased” idea structures that are isolated from other more healthy concepts. These can be like growths — not lacking oxygen, for example, but free access and flow with other portions of your conscious experience.

[... 3 paragraphs ...]

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