1 result for (book:nopr AND session:634 AND stemmed:bodi)
[... 14 paragraphs ...]
In your terms man is an animal, rising out of himself, from himself evolving certain animal capacities to their utmost; not forming new physical specializations of body any longer (again in your terms), but creating from his needs, desires and blessed natural aggressiveness inner structures having to do with values, space and time. To varying degrees this same impetus resides throughout all creaturehood.
[... 4 paragraphs ...]
A cat playfully killing a mouse and eating it is not evil. It suffers no guilt. On biological levels both animals understand. The consciousness of the mouse, under the innate knowledge of impending pain, leaves its body. The cat uses the warm flesh. The mouse itself has been hunter as well as prey, and both understand the terms in ways that are very difficult to explain.
[... 16 paragraphs ...]
You will not usually form a creation of it of which you are proud. If you believe firmly in poor health you may use this repressed energy to attack a physical organ — a gall bladder may become “bad.” According to your own belief system, you may trust the integrity of your body and instead project this guilt out upon others — onto a personal enemy, or a particular race, creed or color.
If you are religious-minded and fundamental in your beliefs, you may blame a devil who causes you to behave in such and such a manner. As the body creates antibodies1 to regulate itself, so you will set up mental and emotional “antibodies,” certain thoughts that are “good,” to protect you from the fantasies or ideas that you consider bad.
If its built-in instincts are left alone the body is basically self-regulating. It does not kill off all red blood cells if there are too many of them at a given time. It has better sense. But in your fear of negative thoughts you often attempt to deny all normal aggressiveness, and at the first glimpse of it bring up your mental antibodies prepared for action. In so doing you try to repudiate the validity of your own experience. If you do not feel your individual reality, then you can never realize that you form it, and so can change it. It is this denial of experience, and the energy blockages involved, that build up the accumulation of unnecessary “unnatural” guilt. The body itself cannot understand these blocked messages, and cries out to express its own corporeal knowledge of the moment as it experiences it. (Intently:) You mentally shout in such situations that you do not feel what you feel.
Over a period of time the conscious mind, because of its position, can override the body’s messages. Yet the backed-up accumulation of energy will seek outlet. The smallest, most innocent symbol for the repressed material may then bring about behavior on your part that seems out of all proportion to the stimulus.
[... 1 paragraph ...]
(11:10.) In this case the other person has no idea as to why you reacted in such a fashion, and is deeply hurt. And your guilt grows. The trouble is that ideas of right and wrong are intimately involved with your chemistry, and you cannot separate your moral values from your body.
When you believe that you are good, your body functions well. I am sure that many of you will say, “I try constantly to be good, yet I am in miserable health, so how can that be?” If you examine your own beliefs the answer will be apparent: You try to be so good precisely because you believe you are so bad and unworthy.
[... 1 paragraph ...]
If you shed the distorted concepts of unnatural guilt and accepted the wise ancient wisdom of natural guilt instead, there would be no wars. You would not kill each other mindlessly. You would understand the living integrity of each organ in your body and have no need to attack any of them.
This obviously does not mean that the time of the body’s death would not come. It does mean that the seasons of the body would be understood as following those of the mind, ever-changing and flowing, with conditions coming and going but always maintaining the splendid unity within the body’s form. You would not have chronic illnesses. Generally speaking, and ideally, the body would wear out gradually while still showing far greater endurance than it does now.
There are many other conditions, though, all having to do with your conscious beliefs. You may think it is better to die quickly of a heart attack, for example. Your individual purposes are not the same so you will manage your body experiences in a great variety of ways.
[... 8 paragraphs ...]
An outright lie may or may not be a violation. A sex act may or may not be a violation. A scientific expedition may or may not be a violation. Not going to church on Sunday is not a violation. Having normal aggressive thoughts is not a violation. Doing violence to your body, or another’s, is a violation. Doing violence to the spirit of another is a violation — but again, because you are conscious beings the interpretations are yours. Swearing is not a violation. If you believe that it is then in your mind it becomes one.
(12:01.) Killing another human being is a violation. Killing while protecting your own body from death at the hands of another through immediate contact is a violation. Whether or not any justification seems apparent, the violation exists.
[... 2 paragraphs ...]
Usually there are a variety of physical actions, not involving killing, that would suffice. As long as you believe that violence must be met with violence you court it and its consequences. On individual terms, your own body and mind become the battleground, as does the physical body of the earth in mass terms. Your material form is alive through natural aggression, the poised, forceful and directed action that is the carrier for creativity.
(Long pause at 12:11, eyes closed.) If you cut your finger it bleeds. In so doing the blood clears away any poisons that may have entered. The bleeding is beneficial and the body knows when to stop it. If the flow continued it would be wrong or detrimental in your terms, but the body would not think the blood was bad because it continued its course of action. It would not attempt to cut off all blood, considering it evil. It would instead make whatever adjustments were necessary to bring the emission to a natural halt.
[... 5 paragraphs ...]