1 result for (book:nopr AND session:634 AND stemmed:belief AND stemmed:emot AND stemmed:imagin)

NoPR Part One: Chapter 8: Session 634, January 22, 1973 12/67 (18%) violation guilt aggressiveness mouse killing
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 8: Health, Good and Bad Thoughts, and the Birth of “Demons”
– Session 634, January 22, 1973 9:19 P.M. Monday

[... 1 paragraph ...]

Now: Dictation: Each individual will have a slightly different definition for “negative” emotions. One person may find sexually stimulating thoughts delightful and a most enjoyable kind of diversion. Another may consider them impure, bad, unhealthy, or otherwise disadvantageous.

Some individuals can with ease and exuberance imagine themselves in a fistfight, a brawl, unmercifully beating “the devil” out of an adversary. The same thoughts may fill another man with intense terror and grave feelings of guilt. This same man, however, who would not purposely entertain fantasies of such nature under normal conditions, may in time of war imagine himself killing the enemy with the greatest feelings of holy joy and righteousness.

[... 15 paragraphs ...]

Compassion “rose” from the biological structure up to emotional reality. The “new” consciousness accepted its emerging triumph — freedom — and was faced with responsibility for action of a conscious level, and with the birth of guilt.

[... 8 paragraphs ...]

Man, pursuing his own way, chose to step outside of that framework — on a conscious level. The birth of compassion then took the place of the animals’ innate knowledge; the biological compassion turned into emotional realization.

The hunter, freed more or less from animal courtesy, would be forced to emotionally identify with his prey. To kill is to be killed. The balance of life sustains all. He must learn on a conscious level then what he knew all along. This is the intrinsic and only real meaning of guilt and its natural framework.

[... 7 paragraphs ...]

You will not usually form a creation of it of which you are proud. If you believe firmly in poor health you may use this repressed energy to attack a physical organ — a gall bladder may become “bad.” According to your own belief system, you may trust the integrity of your body and instead project this guilt out upon others — onto a personal enemy, or a particular race, creed or color.

If you are religious-minded and fundamental in your beliefs, you may blame a devil who causes you to behave in such and such a manner. As the body creates antibodies1 to regulate itself, so you will set up mental and emotional “antibodies,” certain thoughts that are “good,” to protect you from the fantasies or ideas that you consider bad.

[... 4 paragraphs ...]

When you believe that you are good, your body functions well. I am sure that many of you will say, “I try constantly to be good, yet I am in miserable health, so how can that be?” If you examine your own beliefs the answer will be apparent: You try to be so good precisely because you believe you are so bad and unworthy.

Demons of any kind are the result of your beliefs. They are born from a belief in “unnatural” guilt. You may personify them. You may even meet them in your experience, but if so they are still the product of your immeasurable creativity, though formed by your guilt and your belief in it.

[... 2 paragraphs ...]

There are many other conditions, though, all having to do with your conscious beliefs. You may think it is better to die quickly of a heart attack, for example. Your individual purposes are not the same so you will manage your body experiences in a great variety of ways.

Generally speaking, you are here to expand your consciousness, to learn the ways of creativity as directed through conscious thought. The aware mind can change its beliefs, and so to a large extent it can alter its bodily experience….

[... 14 paragraphs ...]

As an accumulation would occur in the flesh, so the same thing might happen in your mental experience. Physically you could end up with a very serious condition; and mentally and emotionally such a clamping down on natural forces can result in “diseased” idea structures that are isolated from other more healthy concepts. These can be like growths — not lacking oxygen, for example, but free access and flow with other portions of your conscious experience.

[... 3 paragraphs ...]

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