1 result for (book:nopr AND session:633 AND stemmed:time)

NoPR Part One: Chapter 8: Session 633, January 17, 1973 14/63 (22%) Augustus sirens thoughts perfect denied
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 8: Health, Good and Bad Thoughts, and the Birth of “Demons”
– Session 633, January 17, 1973 9:14 P.M. Wednesday

[... 2 paragraphs ...]

(Tonight I asked Jane if Seth would deliver his promised letter for correspondents. We sat for the sessions at 9:05. At the same time the city fire whistle began to sound insistently; then we heard several other sirens.

(A note: Jane spent a large part of her working time today rereading her manuscript, The Physical Universe as Idea Construction, and writing new material related to it. She received the original in a transcendent state on the evening of September 9, 1963. This event initiated her psychic development; almost ten years after its conception the work still serves as a “touchstone” for her — and today Jane discovered concepts in it that she’d been blind to earlier. For more on Idea Construction see The Seth Material and Seth Speaks.)

[... 9 paragraphs ...]

Ruburt has only so much time available, and much must be taken into consideration. I am personally aware of your letter. Ruburt cannot answer all mail personally, however, or his work and mine could suffer. I am composing this note therefore to let you know that I hold you in my mind, and that energy is automatically sent out to you when your letter is received, and when this reply is sent. The energy will help release your own understanding and healing abilities, or help you in whatever particular area help is required.

[... 6 paragraphs ...]

Your thoughts will activate the appropriate feelings. Beneath your awareness, however, they will also trigger the cells’ ever-present memory imprints of stimuli received when those events occurred. There is, to some extent now, a cellular memory playback — and on the part of the entire body, the recognition of its state at that time.

If you pursue such sorrowful thoughts persistently you are reactivating that body condition. Think of one of the most pleasant events that ever happened to you and the reverse will be true, but the process is the same. This time the associated memories are pleasant, and the body changes accordingly.

[... 2 paragraphs ...]

(Two automobiles equipped with blaring sirens sped past our apartment house, but Jane didn’t seem to be disturbed. Similar alarms had been audible in the background since session time.)

[... 2 paragraphs ...]

(9:55. Jane was out of trance quickly. She repeated the idea she’d voiced several times lately — that although Seth had ended the Augustus data rather abruptly in Chapter Six, he planned to return to it occasionally through the book.

(I asked about the title for Chapter Eight. Jane thought it had come through; although she had glimmerings of it now, she couldn’t get it clearly. The sirens continued, reminding me of animals prowling about in the distance. As we listened to them I picked up a book which an ESP class member had left behind last night. It was about philosophy and religion in India. “Oh, put it down,” Jane said as I began to leaf through it. “This is one of those times when Seth could give a whole bunch of stuff on that book” — meaning, of course, that now she had more than one channel available.

[... 3 paragraphs ...]

Feelings of violence accumulated early, but in his family there were no acceptable ways of releasing normal aggressive feelings. When these built up into felt, violent eruptions, Augustus was only the more convinced of his unacceptable nature. For some time in his normal state as a teenager, he tried harder and harder to be “good.” This meant the banishing of thoughts or impulses that were sexually inspired along various lines, aggressive, or even just unconventional. Considerable energy was used to inhibit these portions of his inner experience. The denied mental events did not disappear, however. They increased in intensity and were kept apart from his “safer” usual thoughts.

[... 1 paragraph ...]

In his normal state he accepted only the beliefs he considered were expected of him. As mentioned (in the 628th session in Chapter Six), there was a time before his condition developed when his “good-self thoughts” and his “bad-self thoughts” vied for his attention, and the body tried desperately to react to constant, alternating and often contradictory concepts.

(Pause.) What developed was a situation in which the conflicting sets of thoughts and feelings finally took turns, though Augustus maintained his own integrity for most of the time. But those beliefs that he shoved away were, by attraction, instantly seized by the other mental structure — again, composed of ideas and feelings combined into what you might think of as an invisible cellular organization, with all capabilities of reaction.

In his normal condition Augustus thought of his own powerlessness — for he had denied himself normal aggressive action — and felt this weak. The beliefs activated the body’s cellular memory, weakening the body and impeding its function. Yet for a time, while performance was dulled it was steady. A balance was maintained that suited his purposes.

[... 11 paragraphs ...]

Your own value system then is built up of your beliefs about reality, and those beliefs form your experience. Suppose you believe that to be “good” you must try to be perfect. You may have been told, or read, that the spirit is perfect, and hence thought that your duty was to reproduce that perfect spirit in flesh as best you could. To this end you attempt to deny all imperfect thoughts and emotions. Your own “negative” thoughts appall you. You may believe also what I have told you — that your thoughts create your reality — so you become all the more frightened at mental or actual expressions of an aggressive nature. You may be so concerned about hurting someone else that you hardly dare move. Trying to be perfect all the time can be far more than a nuisance: It can be disastrous because of your misunderstanding.

[... 3 paragraphs ...]

You with your conscious mind are to discriminate among those thoughts as to which ones you want to form into your system of beliefs (intently), but in so doing you are not to pretend blindness. You may at times wish that a rainy day were a sunny one, but you do not stand at the window and deny that the rain is falling, or that the air is cold and the sky dark.

[... 9 paragraphs ...]

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