1 result for (book:nopr AND session:629 AND stemmed:would)
[... 3 paragraphs ...]
An analyst might consider Augustus as schizophrenic and label him neatly, but such terms are basically meaningless. If the analyst, over a period of time, should convince Augustus that his condition in the present resulted from some specific inhibited event in the past, and if the analyst was an intuitive and understanding man, then Augustus might change his beliefs enough so that some kind of “cure” was worked. He would then conveniently remember such an event and display the expected emotions as he re-experienced it. Unfortunately in his present state, powerless as it were without Augustus Two, he might also simply call on his “alter ego” to show the good doctor that he was no one to trifle with.
Then there would be the matter of helping Augustus to face the implications of his other-self’s behavior in such a way that he could accept it as a portion of his whole identity.
[... 2 paragraphs ...]
If chemical alteration were made in Augustus Two he would return to the Augustus One personality, but the change would be artificial — not permanent, and possibly quite dangerous.
The chemically inhibited tendencies would to some extent be forcefully blanketed through medication. The problem would remain, though, and it is quite possible that overt suicidal tendencies could result; or more insidious hidden suicidal inclinations, where vital organs would be attacked.
Sometimes such cases are handled within another framework, in which Augustus would be considered possessed by an independent “evil” entity whenever Augustus Two took over. Now again, if Augustus somehow changed his beliefs it is possible that even within that framework some kind of cure would be effected. But at the same time the dangers and difficulties would make such a cure relatively impossible.
If a practitioner who believed that Augustus was possessed then convinced Augustus of the “fact,” their joint charged beliefs might possibly work for a while. Convincing Augustus that he was under the domination of an evil entity would be step one. Step two, getting rid of the intruder, could at least follow. The trouble is that working within that framework, the self-structure is further weakened, for the normally repressed characteristics of Augustus Two are forever denied. Augustus must then always be “good,” and yet he would always feel vulnerable to another such invasion of evil. The same results as those given could be possible: the growth of suicidal tendencies or other self-destructive behavior.
[... 14 paragraphs ...]