“Seth material” search engine (Jane Roberts)

Then there would be the matter of helping Augustus to face the implications of his other-self’s behavior in such a way that he could accept it as a portion of his whole identity.

If a practitioner who believed that Augustus was possessed then convinced Augustus of the “fact,” their joint charged beliefs might possibly work for a while. Convincing Augustus that he was under the domination of an evil entity would be step one. Step two, getting rid of the intruder, could at least follow. The trouble is that working within that framework, the self-structure is further weakened, for the normally repressed characteristics of Augustus Two are forever denied. Augustus must then always be “good,” and yet he would always feel vulnerable to another such invasion of evil. The same results as those given could be possible: the growth of suicidal tendencies or other self-destructive behavior.

Such critical-uniting episodes usually do not involve long sickness, though they may, but instead events such as bad accidents. The difficulty may be exteriorized as a broken limb, for example, instead of a broken self, and as the body is repaired the necessary assimilation of belief takes place.