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NoPR Part One: Chapter 6: Session 628, November 15, 1972 5/43 (12%) Augustus Two contradictory powerlessness beliefs
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 6: The Body of Your Beliefs, and the Power Structures of Beliefs
– Session 628, November 15, 1972 9:29 P.M. Wednesday

[... 19 paragraphs ...]

Now: There is nothing evil in the nature of Augustus Two. In spiritualistic circles however he would most certainly be interpreted as an evil spirit or guide.

His nature is protective. The basic ideas and beliefs that have been personified into his being, that became his being, were formed to protect Augustus One from the destructive ideas given to him in his childhood, to combat the beliefs in powerlessness and futility. To that degree they were added onto the original ideas, but still at an early age; so it was from the child’s concept of a powerful being that Augustus Two sprang.

[... 4 paragraphs ...]

(10:46.) In fact, once Augustus Two obviously “took over” the body of Augustus One, it was all out in the open in the family. The wife began to take notes of what was done and said. When these events were repeated to Augustus One later, the lying and cheating was evident. So was the infantile nature of the “personality”; yet Augustus Two purported to be all-wise, from a galaxy far surpassing Earth in every category of endeavor. And here he was making predictions that never happened, and boasting and lying like a trouper.

The beliefs whose energy generated this “alternate self image” then appeared in the daylight, acting out their natural results in physical reality. Augustus One, now in manhood, was forced to perceive the nature of these beliefs to some extent, yet when he was here visiting Ruburt he still would not examine them.

[... 2 paragraphs ...]

The nature and importance of belief appeared so eloquently that Ruburt was astounded, and found himself forced into some complicated psychological footwork. The two “personalities” were no longer separate, but merging.

[... 12 paragraphs ...]

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