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NoPR Part One: Chapter 6: Session 627, November 13, 1972 11/30 (37%) beliefs unexamined assess coughing power
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 6: The Body of Your Beliefs, and the Power Structures of Beliefs
– Session 627, November 13, 1972 9:21 P.M. Monday

[... 2 paragraphs ...]

(Over the last few days Jane has received a number of telephone calls — as well as letters — from people about the country, asking for help from her and/or Seth. Some of the problems cited are quite severe, and often they’re beyond any reasonable [let alone quick] therapy that Jane, Seth, or I can offer. Because of our own sympathetic reactions Jane and I often end up feeling frustrated; also, to help but a few people with any thoroughness means that we’d have no time left for the rest. Apropos of Jane’s efforts to personally do what she can, she received a visitor recently who displayed signs of a secondary personality….

[... 8 paragraphs ...]

You must understand, again, that your ideas and thoughts do not exist as phantoms or shadow images without substance. They are electromagnetic realities. They affect your physical being and they are automatically translated by your nervous system into the stuff of your flesh and of your experience.

(9:36.) Your conscious mind is meant to assess and evaluate physical reality, and to help you chart your course in the corporeal universe of which you are presently part. Other portions of your being, as mentioned (in the last session, for example), rely upon you to do this. All energy at the inner self’s disposal is then concentrated to bring about the results asked for by the conscious mind.

Your effective power of action follows the lines of your beliefs. To believe in your own weakness is to deny yourself the power of action. To accept uncritically all beliefs that come to you is to open yourself to a barrage of conflicting data at best, in which the clear lines of action and power become blurred. Contradictory demands and assessments are then sent in to the inner self, which by various methods will try to tell you that something is wrong. Beliefs of like nature attract each other, for you are bound to look for consistencies in your behavior and experience.

(Pause.) You must learn to deal with your own beliefs directly or you will be forced to deal with them indirectly — by reacting to them quite without knowing it in your physical experience. When you rail against an unfavorable environment, or a situation or condition, basically — and underline the following phrase — you are not acting independently, but almost blindly reacting. You are reacting to events that seem to happen to you, and always in response to a situation.

To act in an independent manner, you must begin to initiate action that you want to occur physically (emphatically) by creating it in your own being.

This is done by combining belief, emotion and imagination, and forming them into a mental picture of the desired physical result. Of course, the wanted result is not yet physical or you would not need to create it, so it does no good to say that your physical experience seems to contradict what you are trying to do.

(Pause.) Because ideas and beliefs have this electromagnetic reality, then, constant interplay between those strongly contradictory beliefs can cause great power blocks, impeding the flow of inner energy outward. At times a polarization can occur. Unassimilated beliefs, unexamined ideas, can seem to adopt a life of their own. These can effectively dominate certain areas of activity.

[... 4 paragraphs ...]

He was a study, a living example, of the effects of conflicting unexamined beliefs, a fierce and yet agonized personification of what can happen when an individual allows his conscious mind to deny its responsibilities — i.e., when an individual becomes afraid of his own consciousness.

Here was a young man whose beliefs were alive with their own life while he was relatively powerless. No effort had been made to reconcile directly opposing beliefs, until the personality itself was quite literally polarized.

(10:20.) You were faced with what could be called a classic instance of secondary personality. I am discussing it here because it so beautifully illustrates the nature and power of beliefs, and the conflicts that can arise when an individual does not accept responsibility for his own thoughts. This is not a usual case — but to some extent or another, such a division occurs physically or mentally when the contents of the conscious mind are not examined.

[... 4 paragraphs ...]

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