“Seth material” search engine (Jane Roberts)

(9:29.) A man believing he has heart trouble will finally, through his own anxiety, affect the functioning of his “involuntary” system until his heart is definitely harmed if the belief goes unchecked. The conscious mind directs the so-called involuntary systems of the body, and not the other way around. No idea slips insidiously past your awareness to affect your involuntary system unless it fits in with your own conscious beliefs. Once more, you will not be sick if you think you are well — but there may be other ideas that make you believe in the necessity for poor health.

That is one of the body’s primary functions. A sick body is performing that function then, in its way, as well as a healthy one. It is your most intimate feedback system, changing with your thought and experience, giving you in flesh the physical counterpart of your thought. So it is futile to become angry at a symptom, or to deride the body for its condition when it is presenting you with the corporeal replica of your own thought, as it was meant to do.

The conscious mind exists before material life and after it. In corporeal existence it is intertwined with the brain, and during physical life your earthly perceptions — your precise and steady focus within your particular space and time system — are dependent upon that fine alliance.

Therefore a seeming division occurs, in which a portion of the invisible conscious mind is connected with the physical brain, and a portion of it is free of that connection. That [latter] part forms what you think of as the involuntary system of the body.

3. Here Seth refers to the way the nervous impulse passes from one neuron, or nerve cell, to the next as it traverses the body’s nervous system. The junction between two neurons is called the synapse.