1 result for (book:nopr AND session:624 AND stemmed:diseas)
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Unfortunately, when man became a labeller he also made maps, so to speak, of great complexity, categorizing various diseases with greater effectiveness than ever before. He studied dead tissue to discover the nature of the disease that killed it. Physicians began to think of men as carriers of disease and diseases — which, in certain terms, they [the physicians] did themselves create through some new medical procedures.
The old medicine men often dealt far more directly with the patient himself, and understood the nature of beliefs and the prime importance of suggestion. Many of their techniques were adopted for their psychological shock value, in which the patient was quite effectively “brainwashed” out of the disease he believed that he had.
The present medical profession is sadly hampered because of its own beliefs. Often it operates as a framework in which poor health and disease are not only accepted as normal, but the concepts behind them strengthened. Here you have again, as in psychoanalysis, a hide-and-seek arrangement in which both doctor and patient take part. (See the 616th session in Chapter Two.)
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Upon the patient a doctor often assigns and projects his own feelings of helplessness against which he combats. The interactions continue with the patient trying to please the doctor, and at best merely changing from one group of symptoms to another. Far too often the doctor shares the patient’s unshakable belief in poor health and disease.
Not only this, but the medical profession often provides blueprints for diseases, and the patient too often tries them on for size. This is not to say that the medical profession often is not of great aid and benefit, but within the value system in which it operates much of its positive influence is negated.
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The naming and labelling of “diseases” is a harmful practice that to a large extent denies the innate mobility and ever-changing quality of the psyche as expressed in flesh. You are told that you have “something.” Out of the blue “it” has attacked you, and your most intimate organs, perhaps. You are usually told that your emotions or beliefs or system of values have nothing to do with the unfortunate circumstances that beset you.
[... 27 paragraphs ...]