2 results for (book:nopr AND session:623 AND stemmed:caus AND stemmed:effect)

NoPR Part One: Chapter 4: Session 623, October 25, 1972 2/12 (17%) Coué ductless pancreas adrenals Emile
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 4: Your Imagination and Your Beliefs, and a Few Words About the Origin of Your Beliefs
– Session 623, October 25, 1972 9:45 P.M. Wednesday

[... 4 paragraphs ...]

(The house was noisy temporarily: A carpenter in a downstairs apartment was using an electric saw at frequent intervals as he repaired some of the damage caused by last June’s massive flood. Jane’s Seth voice was rather quiet, however.)

[... 4 paragraphs ...]

1. Hormones are the secretions formed by the ductless glands of the endocrine system — the adrenals, thyroid, pancreas, etc. These complex compounds are then carried by body fluids to other organs or tissues, where they have certain effects. Here, as always, Seth maintains that we’re not at the mercy of such involuntary processes.

[... 1 paragraph ...]

NoPR Part One: Chapter 5: Session 623, October 25, 1972 8/50 (16%) sound assessment Speakers glasses inner
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 5: The Constant Creation of the Physical Body
– Session 623, October 25, 1972 9:45 P.M. Wednesday

[... 2 paragraphs ...]

You are mainly concerned now with physical orientation and the corporeal materialization of inner reality. Therefore the conscious mind holds in ready access the information that you require for effective day-to-day living. It is not necessary that you hold in steady consciousness data that does not directly apply to what you consider your physical reality at any given “time.”

(Pause, one of many.) As soon as the need for such data — aid, information, or knowledge — arises, then it is immediately forthcoming unless your own conscious beliefs cause a barrier. The exquisite, precise and concentrated focus of your conscious mind is quite necessary in physical life. It is because of this highly selective quality that you can “tune into” the particular range of activity that is physical.

[... 1 paragraph ...]

Now the animals’ conscious minds, connected with their physical brains, make this necessary selectivity possible. Without it there would be an “out of focus” effect that would make physical survival impossible, so certain portions of the inner self come to the foreground of being.

[... 3 paragraphs ...]

In your present life the conscious mind assesses physical reality and has behind it all the energy, power and ability of the inner self at its disposal. Any information that it requires will be available. Its job is to assess that reality effectively, using that fine focus mentioned earlier. (See Chapter Two.) Because of its character, consciousness, or the conscious mind, cannot be swamped by too much detail, too much information. The inner self sends to it only the information it asks for or feels necessary. To a very large extent then conscious beliefs act as great liberators of such inner data, or as inhibitors of it. Are you following me?

[... 1 paragraph ...]

The conscious mind is itself developing and expanding. It is not a thing. It learns through experience and through the effects of its behavior. The inner self brings about whatever results the conscious mind desires.

[... 12 paragraphs ...]

Inner sounds have an even greater effect than exterior ones upon your body. They affect the atoms and molecules that compose your cells. In many respects it is true to say that you speak your body, but the speaking is interior.

[... 2 paragraphs ...]

It does not matter in which language you are addressing yourself, for example. The sound is formed by your intent, and the same intent — I am putting this simply now — will have the same sound effect upon the body regardless of the words used.

[... 18 paragraphs ...]

(Adding to the 11:05 note on sound: The 1971-72 sessions mentioned there also contained much about the inner meanings of sound and Jane’s development and use of Sumari — and once again I refer the reader to her Introduction. As Seth told us, “Sumari effectively blocks the automatic translation of inner experience into everyday verbal stereotypes.” One of its services will be to teach Jane to free her inner cognitions enough so that she can translate Speaker manuscripts without distorting them out of all proportion.

[... 2 paragraphs ...]

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