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NoPR Part One: Chapter 5: Session 623, October 25, 1972 5/50 (10%) sound assessment Speakers glasses inner
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 5: The Constant Creation of the Physical Body
– Session 623, October 25, 1972 9:45 P.M. Wednesday

[... 6 paragraphs ...]

New sentence: Because your mind in life is connected with the brain and the physical organism, it is automatically attuned to corporeal reality, and to some extent of course it ignores some nonphysical data that lies within any given field of perception. Quite simply, it does not allow it into its organizing perceptions. It [the data] is then blocked out.

[... 22 paragraphs ...]

But usually you think in your own language, and so in quite practical terms the words and the intent merge. For all practical purposes then the two are one. When you say, “I am tired,” mentally you are not only giving silent messages to yourself — I say messages rather than message because the general statement is broken down; many portions of the body must be affected before you feel tired — but beside this the inner sound value of the messages automatically affects the body in just that way.

[... 2 paragraphs ...]

The inner sound value of the countering suggestion automatically begins to refresh the body. It is fashionable now to think about noise pollution, yet the same kind of circumstances occur with inner sound, particularly when your inner thoughts are self-contradictory, scrambled and random.

[... 4 paragraphs ...]

Instead you must discover the reason for the belief behind the physical poor function or nonfunction, and if this is done the condition will automatically clear up. Now for most people it is easier to get glasses.

[... 8 paragraphs ...]

(Adding to the 11:05 note on sound: The 1971-72 sessions mentioned there also contained much about the inner meanings of sound and Jane’s development and use of Sumari — and once again I refer the reader to her Introduction. As Seth told us, “Sumari effectively blocks the automatic translation of inner experience into everyday verbal stereotypes.” One of its services will be to teach Jane to free her inner cognitions enough so that she can translate Speaker manuscripts without distorting them out of all proportion.

[... 2 paragraphs ...]

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