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NoPR Part One: Chapter 3: Session 618, September 28, 1972 11/48 (23%) core Seagull Dick unstructured belief
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 3: Suggestion, Telepathy, and the Grouping of Beliefs
– Session 618, September 28, 1972 9:45 P.M. Thursday

[... 5 paragraphs ...]

— and we will resume dictation. Give us a moment. (Pause.) Core beliefs are those about which you build your life. You are consciously aware of these, though often you do not focus your attention upon them. They become invisible, therefore, unless you become aware of the contents of your conscious mind.

[... 4 paragraphs ...]

Separate portions of your mind can contain such chambers of inactive material. This information will not be a part of the organized structure of your usual thoughts; though the data is consciously available you can be relatively blind to it.

(10:00.) Usually when you look into your conscious mind you do so for a particular reason, to find some information. But if you have schooled yourself to believe that such data is not consciously available, then it will not occur to you to find it in your conscious mind. If furthermore your conscious data is strongly organized about a core belief, then this will automatically make you blind to experience that is not connected with it.

[... 13 paragraphs ...]

As you apprehend them through association you come quite close to examining the contents of your mind in a free fashion. But if you drop the time concept and then view the conscious content of your mind through other core ideas, you are still structuring. I am not saying that you should never organize those contents. I am saying that you must become aware of your own structures. Build them up or tear them down, but do not allow yourself to become blind to the furniture of your own mind.

[... 3 paragraphs ...]

You are not powerless before ideas. Using this analogy, you will certainly find some furniture that you did not expect. Do not simply look in the center of your inner room of consciousness; and make sure that you are on guard against the certain invisibility that was mentioned earlier (in this chapter), where an idea, quite available, appears to be a part of reality instead.

[... 7 paragraphs ...]

(Who wrote it? Dick didn’t claim authorship. He came across The Seth Material, saw similarities in Jane’s and his experiences, and came here to see if she or Seth could explain the phenomenon. There are points of correlation, of course, only Jane is presented not with just a voice but with an entire personality, Seth, who then writes books while she is in an altered state of consciousness. So she and Dick were highly interested in what Seth would say.

[... 2 paragraphs ...]

(Now here are some near-verbatim quotes from the information Seth gave Dick Bach and company on the evening of September 27, 1972: “Information does not exist by itself. Connected with it is the consciousness of all those who understand it, perceive it or originate it. So there are not records in terms of objective, forever-available banks of information into which you tune. Instead, the consciousness that held, or holds, or will hold the information attracts it like a magnet…. The information itself wants to move toward consciousness. It is not dead or inert. It is not something you grab for, it is also something that wants to be grabbed, and so it gravitates to those who seek it.

(“Your consciousness attracts the consciousness that is already connected with the material. That is one of my goodies for the evening! Information, then, becomes new and is reborn as it is interpreted through a new consciousness, as Seagull was.

[... 1 paragraph ...]

(“The truth came to you and was given to you, but the originality and uniqueness was provided by your own inner being, which may now be so separated from your conscious self that it seems to be apart from it.

(“So other things were also involved — not only the birth of a book, but the emergence of the inner self, through art, into the physical universe. Now part of the focus and the strength comes from those two births, and the intensity behind them is also the reason why the book’s nativity strikes the world as strongly as it does. The two are merged in the book. You are looking for the author of Seagull, and I tell you I am looking at him. He may not have the face that you see when you look in the mirror, simply because you cannot see your true identity in a mirror. But I am looking at all that is visible of the author of Seagull, and you should know him best of all. And I will tell you through the years how to become acquainted with him, and more on speaking terms.

(“Ruburt already has a head start on this, so I am not spoiling his fun. There are indeed ‘aspects’ of your own consciousness that operate in completely different environments. Environments, for example, that are not physical. There are aspects of you, therefore, that know many other kinds of information than those available to you at the conscious level now….”

[... 1 paragraph ...]

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