2 results for (book:nopr AND session:616 AND stemmed:thought)

NoPR Part One: Chapter 2: Session 616, September 20, 1972 5/35 (14%) Willy examine psychoanalysis channel beliefs
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 2: Reality and Personal Beliefs
– Session 616, September 20, 1972 9:28 P.M. Wednesday

[... 15 paragraphs ...]

(9:50.) Usually when you do examine your conscious mind you do so looking through, or with, your own structured beliefs. The knowledge that your beliefs are not necessarily reality will allow you to be aware of all the data that is consciously available to you. I am not telling you to examine your thoughts so frequently and with such vigor that you get in your own way, but you are not fully conscious unless you are aware of the contents of your conscious mind. I am also emphasizing the fact that the conscious mind is equipped to receive information from the inner self as well as the exterior universe.

I am not telling you to inhibit thoughts or feelings. I am asking that you become aware of those you have. Realize that they form your reality. Concentrate upon those that give you the results that you want.

[... 5 paragraphs ...]

(While we had a quick snack I asked her if she thought the recent strange behavior of our cat, Willy, could stem from his reactions to our own psychic states. We’d seen this happen before, although not recently. Early this month Willy had picked up a case of fleas that was stubbornly resisting treatment. He’d taken to staying outside all night as well as most of the day. He was also losing weight. Our other cat, Rooney, had always seemed to be immune to us in such matters, and even now was conducting himself in his usual leisurely fashion.

[... 5 paragraphs ...]

(“I’m keeping my mouth shut,” I said, joking. “How about going back to the book?” I thought doing that would help her control the proliferation of channels until we could learn more about the development. The possibility had been indicated often: witness Seth’s ability to discuss a variety of subjects with the members of a group, even if they were strangers to Jane. The new step in her abilities would be her conscious awareness of the blocks of material already prepared and awaiting delivery. Jane promptly agreed to resume book work.

[... 4 paragraphs ...]

3. In Hinduism and Buddhism, karma is thought of as the total moral sum of an individual’s acts in any one life — thus determining the person’s fate or destiny in the next. Seth sees reincarnational lives as all existing at once, so there is constant give-and-take among them. A “future” life, then, can affect a “past” one, so karma as it is usually considered does not apply.

NoPR Part One: Chapter 3: Session 616, September 20, 1972 4/58 (7%) protoplasm amoeba conform Willy cat
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 3: Suggestion, Telepathy, and the Grouping of Beliefs
– Session 616, September 20, 1972 9:28 P.M. Wednesday

[... 14 paragraphs ...]

Once more, if you become aware of your own conscious thoughts, these themselves will give you clues for they clearly speak your beliefs. If, for example, you have scarcely enough money on which to live, and you examine your thoughts, you may find yourself constantly thinking, “I can never pay this bill, I never have any luck, I’ll always be poor.” Or you will find yourself envying those who have more, degrading the value of money perhaps, and saying that those who have it are unhappy, or at best spiritually poor.

(11:10.) When you find these thoughts in yourself you may say, and rather indignantly: “But those things are all true. I am poor. I cannot meet my bills,” and so forth. In so doing, you see, you accept your belief about reality as a characteristic of reality itself, and so the belief is transparent or invisible to you. But it causes your physical experience.

You must change the belief. I will give you methods to allow you to do this. You may follow your thoughts in another area, and find yourself thinking that you are having difficulty because you are too sensitive. Finding the thought you may say, “But it is true; I am. I react with such great emotion to small things.” But that is a belief, and a limiting one.

If you follow your thoughts further you may find yourself thinking, “I am proud of my sensitivity. It sets me apart from the mob,” or, “I am too good for this world.” These are limiting beliefs. They will distort true reality — your own true reality.

[... 39 paragraphs ...]

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