“Seth material” search engine (Jane Roberts)

(9:40.) We will speak about health and illness more specifically later in the book. I would like to make one point here, however — that often psychoanalysis is simply a game of hide-and-seek, in which you continue to relinquish responsibility for your actions and reality and assign the basic cause to some area of the psyche, hidden in a dark forest of the past. Then you give yourself the task of finding this secret. In so doing you never think of looking for it in the conscious mind, since you are convinced that all deep answers lie far beneath — and, moreover, that your consciousness is not only unable to help you but will often send up camouflages instead. So you play that game.

We will later discuss the nature of mass reality, but for now we are dwelling upon the personal aspects. The main point I wanted to make in this chapter was that your conscious beliefs are extremely important, and that you are not at the mercy of events or causes that dwell far beneath your awareness.

(“I’ve even got directions.” She pointed off to her upper right as she sat in her rocker. “Seth comes through on his book from here, on this channel.” Next she indicated her lower right. “Then over here, immediately available, is Seth on you and me and Willy. And also on the portrait you asked me about the other day — the one you just finished.

(“Each channel is as clear as a bell. There’s no static or bleed-through between them. There: Now I’ve just got another one”— Jane pointed to her lower left — “and it explains all of this.” She laughed again. “Just call me station J-A-N-E….”)

The ego attempts to maintain a clear point of focus, of stability, so that it can direct the light of the conscious mind with some precision and concentrate its focus in areas of actuality that seem permanent. As mentioned (in Chapter One), the ego, while a portion of the whole self, can be defined as a psychological “structure,” composed of characteristics belonging to the personality as a whole, organized together to form a surface identity.

(“Not since the sessions started [in 1963] have I felt that Seth’s material was so richly available. I wasn’t able to be that open before this — I couldn’t accept a lot that was right there because it didn’t fit in with my beliefs.” Jane pointed to her left. “Hmmm. Now I could get stuff on archaeology, of all things. Wild….”