2 results for (book:nopr AND session:616 AND stemmed:person)

NoPR Part One: Chapter 2: Session 616, September 20, 1972 3/35 (9%) Willy examine psychoanalysis channel beliefs
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 2: Reality and Personal Beliefs
– Session 616, September 20, 1972 9:28 P.M. Wednesday

(As we sat waiting for the session to begin at 9:20, Jane told me she’d just “picked up” the heading for Chapter Three of Seth’s book: “Telepathy and Belief Gathering” — or “Idea Gathering”; she wasn’t sure which. We’ll see how close she came. At 9:25 she said, “I’m getting ready to start now. I can tell….” She lit a cigarette and looked off to one side and down, her attention already turned inward as she prepared to psychically join a very familiar “energy personality essence,” as Seth calls himself.)

[... 17 paragraphs ...]

We will later discuss the nature of mass reality, but for now we are dwelling upon the personal aspects. The main point I wanted to make in this chapter was that your conscious beliefs are extremely important, and that you are not at the mercy of events or causes that dwell far beneath your awareness.

[... 14 paragraphs ...]

3. In Hinduism and Buddhism, karma is thought of as the total moral sum of an individual’s acts in any one life — thus determining the person’s fate or destiny in the next. Seth sees reincarnational lives as all existing at once, so there is constant give-and-take among them. A “future” life, then, can affect a “past” one, so karma as it is usually considered does not apply.

NoPR Part One: Chapter 3: Session 616, September 20, 1972 3/58 (5%) protoplasm amoeba conform Willy cat
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 3: Suggestion, Telepathy, and the Grouping of Beliefs
– Session 616, September 20, 1972 9:28 P.M. Wednesday

[... 4 paragraphs ...]

The ego attempts to maintain a clear point of focus, of stability, so that it can direct the light of the conscious mind with some precision and concentrate its focus in areas of actuality that seem permanent. As mentioned (in Chapter One), the ego, while a portion of the whole self, can be defined as a psychological “structure,” composed of characteristics belonging to the personality as a whole, organized together to form a surface identity.

[... 1 paragraph ...]

The ego, while appearing to be permanent, then, forever changes as it adapts to new characteristics from the whole self,1 and lets others recede. Otherwise it would not be responsive to the needs and desires of the entire personality.

[... 42 paragraphs ...]

(End at 12:07 a.m. After coming out of trance Jane attempted to describe a manifestation which, though invisible, was “hovering before us now like a big oval type of thing.” It was made up of a group of energies that could represent a personality like Seth, she said, yet it was nameless. It was just there, and gave her no feeling particularly that it was going to be of assistance. Jane had trouble being precise about the effect and her feelings in connection with it, and I had difficulty translating her narrative into written words. I mention it here in case something develops. She’s had similar perceptions occasionally before.

[... 7 paragraphs ...]

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