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2 results for (book:nopr AND session:616 AND stemmed:ll)

NoPR Part One: Chapter 2: Session 616, September 20, 1972 2/35 (6%) Willy examine psychoanalysis channel beliefs
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 2: Reality and Personal Beliefs
– Session 616, September 20, 1972 9:28 P.M. Wednesday

(As we sat waiting for the session to begin at 9:20, Jane told me she’d just “picked up” the heading for Chapter Three of Seth’s book: “Telepathy and Belief Gathering” — or “Idea Gathering”; she wasn’t sure which. We’ll see how close she came. At 9:25 she said, “I’m getting ready to start now. I can tell….” She lit a cigarette and looked off to one side and down, her attention already turned inward as she prepared to psychically join a very familiar “energy personality essence,” as Seth calls himself.)

[... 20 paragraphs ...]

(10:01. There were several developments during break, and I’ll try to discuss them in order before we get into Chapter Three. To begin with, Jane left her excellent trance easily, saying she had barely heard the music. It still boomed up from below us, but she wasn’t interested in that. Instead she talked about “feeling sort of funny,” without being able to elaborate.

[... 12 paragraphs ...]

NoPR Part One: Chapter 3: Session 616, September 20, 1972 1/58 (2%) protoplasm amoeba conform Willy cat
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 3: Suggestion, Telepathy, and the Grouping of Beliefs
– Session 616, September 20, 1972 9:28 P.M. Wednesday

[... 14 paragraphs ...]

Once more, if you become aware of your own conscious thoughts, these themselves will give you clues for they clearly speak your beliefs. If, for example, you have scarcely enough money on which to live, and you examine your thoughts, you may find yourself constantly thinking, “I can never pay this bill, I never have any luck, I’ll always be poor.” Or you will find yourself envying those who have more, degrading the value of money perhaps, and saying that those who have it are unhappy, or at best spiritually poor.

[... 42 paragraphs ...]

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