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NoPR Part One: Chapter 2: Session 614, September 13, 1972 5/90 (6%) beliefs tongue yourself false flesh
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 2: Reality and Personal Beliefs
– Session 614, September 13, 1972 9:36 P.M. Wednesday

[... 8 paragraphs ...]

Therefore they are accepted without question too often. They are not recognized as beliefs about reality, but are instead considered characteristics of reality itself. (Pause.) Frequently such ideas appear indisputable, so a part of you that it does not occur to you to speculate about their validity. They become invisible assumptions, but they nevertheless color and form your personal experience.

[... 6 paragraphs ...]

The concept of original sin was a very poor, limited and distorted one, but at least along with it went rather simple procedures: Through baptism you might be saved, or through certain words or sacraments or rituals redemption could be found. (See the Gospel according to Mark, 1:1–11, for instance.)

[... 6 paragraphs ...]

(10:12.) You breathe, grow, and perform multitudinous delicate and precise activities constantly, without being consciously aware of how you carry out such manipulations. You live without consciously knowing how you maintain this miracle of physical awareness in the world of flesh and time.

[... 29 paragraphs ...]

To hold your breath is to die. Breath, which represents the most intimate and most necessary of your physical sensations, must flow out from what you are, passing into the world that seems to be not you. Physically, portions of you leave your body constantly and intermix with the elements. You know what happens when adrenalin is released through the bloodstream. It stirs you up and prepares you for action. But in other ways the adrenalin does not just stay in your body. It is cast into the air and it affects the atmosphere, though it is transformed.

[... 12 paragraphs ...]

Followers of Eastern religions often feel it their duty, also, to deny the flesh, to rise above it, so to speak, into a state where nothing is desired. (“Emptiness” in Taoism, for instance.) Using a different vocabulary, they still believe that earth experience is not desirable in itself.

[... 23 paragraphs ...]

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