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NoPR Part One: Chapter 2: Session 614, September 13, 1972 6/90 (7%) beliefs tongue yourself false flesh
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part One: Where You and the World Meet
– Chapter 2: Reality and Personal Beliefs
– Session 614, September 13, 1972 9:36 P.M. Wednesday

[... 9 paragraphs ...]

Some people, for example, do not question their religious beliefs but accept them as fact. Others find it comparatively easy to recognize such inner assumptions when they appear in a religious context, but are quite blind to them in other areas.

[... 4 paragraphs ...]

The doors to the inner self were to be shut tight. Only lengthy psychoanalysis could or should open them. The normal individual felt that he had best leave such areas alone, so in cutting off these portions of the self, barriers were also set up against the joy of the inner spontaneous self. People felt divorced from the core of their own reality.

[... 5 paragraphs ...]

Under the circumstances, to look within would have seemed foolhardy, for they had been taught that this within contained the source of their problems to begin with. Those who could not afford therapy tried the harder to inhibit any messages from the inner self, for fear they would become swallowed by the savage infantile emotions.

[... 5 paragraphs ...]

All of this happens because the inner portions of your being operate spontaneously, joyfully, freely; all of this occurs because your inner self believes in you, often even while you do not believe in it. These unconscious portions of your being operate amazingly well, frequently despite the greatest misunderstanding on your part of their nature and function, and in the face of strong interference from you because of your beliefs.

Each person experiences a unique reality, different from any other individual’s. This reality springs outward from the inner landscape of thoughts, feelings, expectations and beliefs. If you believe that the inner self works against you rather than for you, then you hamper its functioning — or rather, you force it to behave in a certain way because of your beliefs.

[... 19 paragraphs ...]

(11:14.) I told you that the self was not limited, yet surely you think that your self stops where your skin meets space, that you are inside your skin. Period. Yet your environment is an extension of your self. It is the body of your experience, coalesced in physical form. The inner self forms the objects that you know as surely and automatically as it forms your finger or your eye.

[... 41 paragraphs ...]

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