1 result for (book:nopr AND heading:"introduct by jane robert" AND stemmed:greater)

NoPR Introduction by Jane Roberts 4/34 (12%) Sumari guide spirit Cyprus Speakers
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Introduction by Jane Roberts

[... 6 paragraphs ...]

The “spirit guide” designation may be a handy symbolic representation of this idea, and I’m not saying that spirit guides do not exist. I am saying that the idea deserves greater examination, for the spirit guide may represent something far different than we think. The idea can also be limiting if it always places revelatory knowledge outside of us, and tries to make literal some extraordinary phenomena that may be beyond such interpretation.

While I was trying to define Seth that way and questioning whether or not he was a spirit guide, I was closed off to some extent from his greater reality, which exists in terms of vast imaginative and creative power that is bigger than the world of facts and can’t be contained in it. Seth’s personality is quite observable in our sessions, for example, but the source of that personality isn’t. For that matter, the origin of any personality is mysterious and not apparent in the objective world. My job is to enlarge the dimensions of that world and people’s concepts of it.

[... 4 paragraphs ...]

To me, the Seth Material is no longer a continuing manuscript of fascinating theories to be carefully judged against reality. In a strange way it has come alive. The concepts within it live. I experience them and because of this my personal reality has expanded. I’ve begun to glimpse the greater inner dimensions from which our usual lives emerge, and to familiarize myself with other alternate methods of perception that can be used not only to see other “worlds,” but help us deal more effectively with this one.

[... 16 paragraphs ...]

Since the early days of our sessions, which began in late 1963, Seth has consistently called me Ruburt, and Rob, Joseph, saying that these names refer to the greater selves from which our present identities spring. He continues that practice in this book.

[... 3 paragraphs ...]

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