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(Just two months ago, I mentioned in the 857th session that Seth was continuing to dictate material for Mass Events on Wednesday evenings only. With one exception [involving a portion of Session 862], he’s kept to that policy, setting aside Monday nights for other regular or private information.
(Even though Seth didn’t call last Monday’s 867th session book dictation, then, Jane and I presented it because his material on viruses, disease, health, and biological experimentation obviously complemented his themes for Mass Events. The excerpts from tonight’s session continue that presentation.
(First, though, let me explain an odd development. In the opening notes for Session 855, which was held on May 21, I wrote that a few days earlier we’d received our complimentary copies of the German translation of Seth Speaks. I added that we expected the Dutch translation of the same book to be published later this year, but that we didn’t know just when this would happen — so Jane and I were understandably surprised last Thursday to receive a letter from a reader in Holland, informing us that he’d just purchased a copy of the Dutch edition of Seth Speaks! Usually we’re notified well in advance of a book’s publication, but not this time — if the event has actually taken place. Could our correspondent have meant the German edition instead? No doubt a confusion of communications has come about. We’ve had no correspondence with the Dutch publisher, Ankh-Hermes, about a publication date. Jane called her editor at Prentice-Hall, Tam Mossman, who had no knowledge of the Dutch Seth Speaks being marketed either; he’s to check with Ankh-Hermes and let us know. Jane and I are pleased, though, since if Seth isn’t available yet in two foreign languages, he soon will be.
[... 3 paragraphs ...]
The entire orientation is strange or alien only to your conscious belief systems. In one way or another, most people are aware of a desire for death before they die — a desire they usually do not consciously acknowledge. To a large measure, the sensations of pain are also the results of your beliefs, so that even diseases that are indeed accompanied, now, by great pain, need not be. Obviously, I am saying that “deadly” viruses do not “think of themselves” as killers, any more than a cat does when it devours a mouse. The mouse may die, and a cell might die as a result of the virus, but the connotations applied to such events are also the results of beliefs. In the greater sphere of spiritual and biological activity, the viruses are protecting life at their level, and in the capacity given them.
In one way or another, they are always invited (underlined) — again, always invited — in response to that greater rhythm of existence in which physical life is dependent upon constant transformation of consciousness and form. Some early chapters in our latest book (Mass Events)1 throw light on reasons other than biological ones, for such circumstances.
[... 9 paragraphs ...]
1. See the first three sessions, 801–3, in Chapter 1 of Mass Events.
[... 2 paragraphs ...]
Onchocerciasis doesn’t kill, and the percentage of victims who lose their sight varies according to location. We’d like to get more data from Seth on the experimental evolutionary aspects of the blindness, however, since we don’t understand how such a debilitating state could really lead to something better. (Perhaps in this particular biological experiment, the blindness represents an evolutionary dead end, in those terms.) We may ask Seth to elaborate before he finishes Mass Events.
[... 2 paragraphs ...]