“Seth material” search engine (Jane Roberts)

(First, though, let me explain an odd development. In the opening notes for Session 855, which was held on May 21, I wrote that a few days earlier we’d received our complimentary copies of the German translation of Seth Speaks. I added that we expected the Dutch translation of the same book to be published later this year, but that we didn’t know just when this would happen — so Jane and I were understandably surprised last Thursday to receive a letter from a reader in Holland, informing us that he’d just purchased a copy of the Dutch edition of Seth Speaks! Usually we’re notified well in advance of a book’s publication, but not this time — if the event has actually taken place. Could our correspondent have meant the German edition instead? No doubt a confusion of communications has come about. We’ve had no correspondence with the Dutch publisher, Ankh-Hermes, about a publication date. Jane called her editor at Prentice-Hall, Tam Mossman, who had no knowledge of the Dutch Seth Speaks being marketed either; he’s to check with Ankh-Hermes and let us know. Jane and I are pleased, though, since if Seth isn’t available yet in two foreign languages, he soon will be.

The entire orientation is strange or alien only to your conscious belief systems. In one way or another, most people are aware of a desire for death before they die — a desire they usually do not consciously acknowledge. To a large measure, the sensations of pain are also the results of your beliefs, so that even diseases that are indeed accompanied, now, by great pain, need not be. Obviously, I am saying that “deadly” viruses do not “think of themselves” as killers, any more than a cat does when it devours a mouse. The mouse may die, and a cell might die as a result of the virus, but the connotations applied to such events are also the results of beliefs. In the greater sphere of spiritual and biological activity, the viruses are protecting life at their level, and in the capacity given them.

(9:40.) Give us a moment… The phase of death is, then, a part of life’s cycle. I mentioned evolutionary experiments,² as you think of evolution. There is a disease you read about recently, where the skin turns leathery after intense itching — a fascinating development in which the human body tries to form a leathery-like skin that would, if the experiment continued, be flexible enough for, say, sweat pores and normal locomotion, yet tough enough to protect itself in jungle environments from the bites of many “still more dangerous” insects and snakes.³ Many such experiments appear in certain stages as diseases, since the conditions are obviously not normal physical ones. To some extent (underlined twice), cancer also represents a kind of evolutionary experiment. But all such instances escape you because you think of so-called evolution as finished.