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NoME Part Three: Chapter 9: Session 867, July 23, 1979 5/30 (17%) portraits species disease inventions perplexity
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 9: The Ideal, the Individual, Religion, Science, and the Law
– Session 867, July 23, 1979 9:28 P.M. Monday

[... 15 paragraphs ...]

(10:20.) Give us a moment… Now many of the characteristics you consider human — in fact, most of them — appear to one extent or another in all other species. It was the nature of man’s dreams, however, that was largely responsible for what you like to think of as the evolution of your species. (Intently:) You learned to dream differently than other creatures. I thought you would like that quotation.

[... 2 paragraphs ...]

Using the intellect alone, man did not simply learn through daily experience over the generations, say, that one season followed the other. He lived too much in the moment for that. In one season he dreamed of the others, however, and in dreams he saw himself spreading the seeds of fruits as he had seen the wind do in daily life.

[... 1 paragraph ...]

(10:35.) Give us a moment… The creativity of the species is also the result of your particular kind of dream specialization. It amounts to — amounts to — a unique state of existence by itself, in which you combine the elements of physical and nonphysical reality. It is almost a threshold between the two realities, and you learned to hold your physical intent long enough at that threshold so that you have a kind of brief attention span there, and use it to draw from nonphysical reality precisely those creative elements that you need. Period.

[... 6 paragraphs ...]

(Now, however, when I remarked that I like tonight’s material on dreaming and language, Jane replied: “I wish you hadn’t said that. As soon as you did, I felt a circle of information open up — a lot of it — about when ancient man had a series of mass dreams in which he learned how to speak. The dreams were like glossolalia — you know, speaking in unintelligible speech sounds — yet they made sense, and man began to speak….”

(Then a minute later: “Another thing I just got was that when man was with other men in the physical world, he could point to stuff to share descriptions with others, but that he learned to really speak when he tried to describe dreams. It was the only way — speech — by which he could share data that couldn’t be seen. He could point to a tree and grunt, but there wasn’t anything in a dream he could point to. He had to have a method of expression to describe invisible things. Inventions could have come about when he tried to tell others what he saw in his dreams, too.”)

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