1 result for (book:nome AND session:867 AND stemmed:form)
[... 6 paragraphs ...]
(Pause.) Briefly, remember analogies I have made in the past, comparing the landscape of physical experience to the painter’s landscape — which may be dark, gloomy, filled with portents of disaster, and yet still be a work of art. In that regard, every person paints his or her own portrait in living color — a portrait that does not simply sit in a tranquil pose at a table, but one that has the full capacity for action. Those of you now living, say, are in the same life class. You look about to see how your contemporaries are getting along with their portraits, and you find multitudinous varieties: tragic self-portraits, heroic self-portraits, comic self-portraits. And all of these portraits are alive and interacting, and as they interact they form the planetary, mass social and political events of your world.
These portraits obviously have a biological reality. In a manner of speaking, now, each person dips into the same supplies of paint, and so forth — which are the elements out of which your likenesses emerge. There must be great creative leeway allowed for such portraits. Each one interacting with each other one helps form the psychological and physical reality of the species, so you are somehow involved in the formation of a multitudinous number of portraits. I simply want you to keep that analogy in the background.
[... 1 paragraph ...]
(9:46.) Many viruses are vital to physical existence, and in your terms there are gradations of activity, so that only under certain conditions do viruses turn into, say, what you think of as deadly ones. The healthiest body contains within it many so-called deadly viruses in what you may call (underlined) an inactive form — inactive from your viewpoint, in that they are not causing disease. They are, however, helping to maintain the body’s overall balance. In a way (underlined) in each body, the species settles upon a known status quo, and yet experiments creatively at many levels with cellular alterations, chromosomal variations, so that of course each body is unique. There are kinds of gradations, say, in the lines and kinds of disease. Certain diseases can actually strengthen the body from a prior weaker state, by calling upon the body’s full defenses. Under certain conditions, some so-called disease states could insure the species’ survival.
[... 2 paragraphs ...]
(Long pause at 10:01.) Your culture has its biological effect upon the species. I am not speaking of obvious connections in a derogatory manner, such as pollution and so forth. If you were thinking in old terms of evolution, then I would be saying that your cultures and civilizations actually alter the chromosomal messages. Your thoughts affect your cells, again, and they can change what are thought of as hereditary factors. Give us a moment… Your imaginations are intimately connected with your diseases, just as your imaginations are so important in all other areas of your lives. You form your being by imaginatively considering such-and-such a possibility, and your thoughts affect your body in that regard. In a way, illness is a tool used on behalf of life, for people have given it social, economic, psychological, and religious connotations. It becomes another area of activity and of expression.
[... 16 paragraphs ...]