“Seth material” search engine (Jane Roberts)

(“Fortunately, the power of constructive action and thought is indeed paramount in nature and in your world. Otherwise, you would simply not exist. The cooperative ventures that crisscross this community of Elmira, in biological, social, spiritual, economic, political and artistic ways are staggering. That cooperation goes unnoticed, largely, yet it rests firmly upon the stability that is characteristic within all life. Period.”)

As far as this discussion is concerned, there are biological ideals, imprinted within the chromosomes, but there are also in-built ideals much more difficult to define, that exist as, say, mental blueprints for the development of other kinds of abilities. I use the word mental, meaning that all species possess their own kinds of interior mental life, as opposed to the physical characteristics of plants or animals with which you are familiar. Your official views effectively close you off from the true evidence you might perceive of the cooperation that exists among the species, for example. Nor am I speaking of an enforced cooperation — the result of “instinct” that somehow arranges the social habits of the animals; for their habits are indeed social and cooperative.

(9:23.) If the simplest particle is so endowed with impetus, with hidden ideals that seek fulfillment, then what about the human being? You have the propensity to search for meaning, for love, for cooperative ventures. You have the propensity to form dazzling mental and psychological creations, such as your arts and sciences and religions and civilizations. Whatever errors that you have made, or gross distortions, even those exist because of your need to find meaning [in] your private existence and [in] life itself.

Any scientist who believes that life has no meaning has simply provided himself with what he thinks of as an unfailing support against life’s vicissitudes. If he says: “Life has no meaning,” he cannot be disappointed if such is the case, for he is ensconced in a self-created cocoon that has meaning (underlined), because it provides a cushion against his deepest fears (all very intently).

I am not speaking of greatness in terms of fame, or in terms of usually understood artistic or intellectual abilities alone, but also of people whose lives have the capacity for great emotional content. I am speaking also of other natural abilities — that of dream communication, the conscious utilization of dreams and creativity in daily life. There are dimensions of human sentiment and psychological experience, that remain latent simply because you focus your attention so closely within the idea of “the norm.” Any unofficial experience must then remain bizarre, eccentric, outside of your main concerns, and ignored by your sciences (quietly).

To some extent, such a child symbolizes what happens when an individual believes that he or she is unworthy, that he or she cannot trust impulses, that choices present more problems than advantages. That it is safer to hide abilities than it is to use them. Life is expression.

Your body is the physical mirror of your psychological state (quietly intent). It is powered by the energy of the universe. It actually springs into being in each moment. Your mind and your body come from the same source, from universal energy. You are powered with vitality. You must seek meaning in your lives. When you lose the sense of life’s meaning, for whatever reason, this is reflected in your body. (Pause.) It is very difficult to separate all of this from the many connotations placed about disease, and I do not want the material to be misread (still intently). Cancer, for example, has become the symbol for the body’s vulnerability, in current years — the proof of man’s susceptibility to the body. It is a disease that people have when they want to die — when they are ashamed to admit that they want to die, because death seems to fly against sane behavior. If the species struggles to survive, then how can individuals want to die?

I have mentioned before that many people have had cancer and recovered without knowing it. In your belief system, however, it is almost imperative to see a doctor in such circumstances (as Jane wrote in Note 2 for Session 805), for many fears are unsubstantiated, and the fear alone, found groundless, gives the person new life symbolically and physically.

(Pause at 10:13.) A life crisis is formed. The “parasite,” or virus, plays its part in setting up such a psychologically-desired position. It is an emotionally-charged position, an imminent crisis. I am aware of the tormenting questions involved in such issues, and also of the gap between my explanations and the daily experiences of many people. The fact is that when death comes it is wanted; it has been chosen.

The fact is that death in its way is the culmination of life, leading toward a new birth and new experience. The cells know this. So does the heart. People cannot admit that they want to die at certain times. If they could accept the fact of their own wishes, some could even change their minds. Many do: The psychological condition changes for the better, and the body cells are no longer amiable to the cancerous condition.

Women whose husbands have had vasectomies have themselves often resolved sexual problems that have bothered them. Fear is reduced in that area. (Long pause.) Cervical cancer can involve — can involve — distortions of the growth process itself, because of the complicated distortions of belief on the woman’s part. In a way the very pain of cancer — of some cancers — often acts through its intensity as a reflection of the person’s belief that life is painful, tormenting. At the same time, the pain is a reminder of feeling and sensation.