“Seth material” search engine (Jane Roberts)

(Then we both laughed. There isn’t any saving of the world necessary, we agreed. The world doesn’t need to be saved. It’s perfectly capable of surviving even while it’s home to a species as obstreperous as man. After all, I said, man is but one species who creates his perception of the living earth in concert with nearly innumerable other species — and each other species does the same thing from its viewpoint. Even with his seemingly destructive ways, man can injure that joint reality only to a minor extent, regardless of such potential fiascos as that posed by Three Mile Island, or even nuclear war. In particular, I reminded Jane of a paragraph of material Seth gave in the 865th nonbook session, which she held a week ago from last Monday evening:

As far as this discussion is concerned, there are biological ideals, imprinted within the chromosomes, but there are also in-built ideals much more difficult to define, that exist as, say, mental blueprints for the development of other kinds of abilities. I use the word mental, meaning that all species possess their own kinds of interior mental life, as opposed to the physical characteristics of plants or animals with which you are familiar. Your official views effectively close you off from the true evidence you might perceive of the cooperation that exists among the species, for example. Nor am I speaking of an enforced cooperation — the result of “instinct” that somehow arranges the social habits of the animals; for their habits are indeed social and cooperative.

The chicken cannot read a book. It cannot choose to read. The plant cannot choose to walk down the street. The chicken and the plant can choose to live or die, however — rather important issues in the existence of any entity. They can choose to like or dislike their environment, and to change it according to their individual circumstances. It is fashionable to say that some scientific laws can be proven at microscopic levels, where, for example, small particles can be accelerated far beyond [their usual states]. But you quite studiously ignore that feeling exists on microscopic levels, that there can be psychological particles, much less come to the conclusion that all particles are psychological particles, with their own impetuses for development and value fulfillment. That is why atoms join together to form matter. They seek the fulfillment of themselves through form. They cooperatively choose the forms that they take.

Any scientist who believes that life has no meaning has simply provided himself with what he thinks of as an unfailing support against life’s vicissitudes. If he says: “Life has no meaning,” he cannot be disappointed if such is the case, for he is ensconced in a self-created cocoon that has meaning (underlined), because it provides a cushion against his deepest fears (all very intently).

When a civilization does not support creativity it begins to falter. When it distrusts its gifted people, rather than encouraging them, a nation is at least in trouble. Your psychologies, stressing “the norm,” made people frightened of their individual characteristics and abilities, because psychology’s norm did not fit the contours of any one human being. It did not touch the heights or the depths of human experience. People became afraid of their own individuality.

(Pause.) Your brains are not empty, but well-oiled machines ready to whirl into activity at your births. They are provided with a propensity to learn — and the rudiments of knowledge as you understand it exits within the brain (intently). In those terms, now, the brain thinks before birth. It does not simply react. Each individual has its own unique abilities. Some that involve relationships with others, you do not even have words for. Parents, however, often half-disapprove of their children if they show unusual gifts. They are afraid their children will not get along with others. They are upset because the children do not fit the norm — but no child ever fits “the norm.”

Many adults, sensing their own abilities in one field or another, deliberately play down those abilities because they are afraid of standing out from “the masses” — or they are afraid they will be attacked by their peers. They have been taught by religion and science alike that any kind of greatness is suspect. Yet each person alive contains an element of greatness; and more, a desire to fulfill those inner abilities.

(Pause at 9:46.) The child feels that it is not safe to interact with the world, however. No one is going to deprive a child of food, and yet food can be used in such cases, in terms perhaps of treats, if the child must ask for them, or in some way indicate a choice. Autistic children are afraid of making choices. Some of this is often picked up from parents, so that the child expresses their own unacknowledged fears. The autistic child [can be] highly intelligent, however.

(9:52.) I will give the beginning of an answer (to my question about the relationship between the host organism and disease). You make your own reality. That should be your complete answer (with humor), but obviously it is not.

First of all, if (underlined) a sperm carrying cancer entered a woman’s uterus, and if she had no intentions of getting the disease, her body’s own system would make the cancer completely ineffective. In the second place, however, referring to the article, that is not what happens to begin with — and I am somewhat at a loss to explain, simply because of certain invisible assumptions that it seems to me you must necessarily make.

It is not simply that a cell suddenly “relaxes its defenses” against disease. As easily as I can, I will try to explain. A cell mirrors a psychological state. A cell exists by itself, as its own entity, but also in context with all of the other cells in the body. There are literally uncountable psychological states mixing and interchanging constantly, with the overall psychological stance being one of biological integrity (colon): The organism holds together, maintains its functions, and so forth.

The fact is that death in its way is the culmination of life, leading toward a new birth and new experience. The cells know this. So does the heart. People cannot admit that they want to die at certain times. If they could accept the fact of their own wishes, some could even change their minds. Many do: The psychological condition changes for the better, and the body cells are no longer amiable to the cancerous condition.