“Seth material” search engine (Jane Roberts)

(In my Introductory Notes for Volume 1 of “Unknown” Reality, I explained how Jane acknowledges the mail we get from our readers by sending them copies of letters from Seth and herself; to the latter she adds a few personal lines for each correspondent. She also encloses a list of her books, which many readers ask for. Seth dictated his letter in April 1975, just after finishing his part of the work for Volume 2 of “Unknown,” and I presented it while introducing Volume 1. Jane still handles most of the mail herself, and she continues to send people Seth’s letter because we still think he presented excellent ideas in it.

(In those notes I also referred to an earlier letter that Seth had dictated for readers in January 1973, and it can be found in Chapter 8 of Personal Reality. Jane and I suggested then, as we do now, that when possible the two Seth letters be read together, since they compliment each other so well.

(Pause.) I am speaking of the inner laws of nature, that pervade existence. What you call nature refers of course to your particular experience with reality, but quite different kinds of manifestations are also “natural” outside of that context. The laws of nature that I am in the process of explaining underlie all realities, then, and form a firm basis for multitudinous kinds of “natures.” I will put these in your terms of reference, however.

(Pause at 9:30.) What about the poor unsuspecting fly? Is it then so enamored of the spider’s web that it loses all sense of caution? (Whispering, and dryly:) For surely flies are the victims of such nefarious webby splendors. We are into sticky stuff indeed.

(Pause.) Men can become deranged if they believe life has no meaning. Religion has made gross errors. At least it held out an afterlife, a hope of salvation, and preserved — sometimes despite itself — the tradition of the heroic soul. Science, including psychology, by what it has said, and by what it has neglected to say, has come close to a declaration that life itself is meaningless. This is a direct contradiction of deep biological knowledge, to say nothing of spiritual truth. It denies the meaning of biological integrity. It denies man the practical use of those very elements that he needs as a biological creature: the feeling that he is at life’s center, that he can act safely in his environment, that he can trust himself, and that his being and his actions have meaning.

What protection, then, but to effectively project these outside of the self — impulses of good as well as evil — and hence effectively block organized action?

Creativity is an in-built impetus in man, far more important than, say, what science calls the satisfaction of basic needs. In those terms, creativity is the most basic need of all. I am not speaking here of any obsessive need to find order — in which case, for example, a person might narrow his or her mental and physical environment — but of a powerful drive within the species for creativity, and for the fulfillment of values that are emotional and spiritual. And if man does not find these (louder), then the so-called basic drives toward food or shelter will not sustain him.

There are natural laws, then, that guide all kinds of life, and all realities — laws of love and cooperation — and those are the basic needs of which I am speaking.

(10:17 P.M. “Now that’s weird,” Jane said as soon as Seth withdrew, “It’s only a quarter after ten, but I feel that what we got is way beyond in proportion to the time involved. Before the session I knew he was going into schizophrenia and so forth, but he went past those inklings….” Indeed, her delivery had often been intense, and quite demanding as far as my writing speed went.)

1. In recent weeks Jane herself has been quite intrigued by the idea of “personal centering,” as she put it in her notes for God of Jane. She also wants to study the subject for her book in connection with reincarnation, the origins of our species — and even of our world. She’s already written several poems about her own view of reality. The one that follows charmed me as soon as she produced it last May 31. It’ll probably end up in God of Jane, but I’d like to present it here, too:

These brief definitions are very general: A paranoid is afflicted with systematic, logically-reasoned delusions of grandeur or persecution; the personality can be relatively stable otherwise. A schizophrenic suffers from a division between thought processes and emotions. The cause of schizophrenia is unknown, and the victim usually ends up hospitalized because of the severity of symptoms, which can include motor malfunctions, perceptual distortions involving hallucinations and delusions, strange behavior, and a withdrawal from reality. Yet the schizophrenic can also keep the use of his or her primary intellectual capacities.