“Seth material” search engine (Jane Roberts)

Dictation: When I speak of natural law, I am not referring to the scientists’ laws of nature, such as the law of gravity, for example — which is not a law at all, but a manifestation appearing from the viewpoint of a certain level of consciousness as a result of perceptive apparatus. Your “prejudiced perception” is also built into your instruments in that regard.

(Pause.) I am speaking of the inner laws of nature, that pervade existence. What you call nature refers of course to your particular experience with reality, but quite different kinds of manifestations are also “natural” outside of that context. The laws of nature that I am in the process of explaining underlie all realities, then, and form a firm basis for multitudinous kinds of “natures.” I will put these in your terms of reference, however.

(Long pause.) Each being experiences life as if it were at life’s center. This applies to a spider in a closet as well as to any man or woman. This principle applies to each atom as well. Each manifestation of consciousness comes into being feeling secure at life’s center — experiencing life through itself,¹ aware of life through its own nature. It comes into being with an inner impetus toward value fulfillment. It is equipped with a feeling of safety, of security within its own environment with which it is fit to deal. It is given the impetus toward growth and action, and filled with the desire to impress its world.

For one thing, you are dealing with different kinds of consciousness than your own. They are focused consciousnesses, surely, each one feeling itself at life’s center. While this is the case, however, these other forms of consciousness also identify then with the source of nature from which they emerge. In a way impossible to explain, the fly and the spider are connected, and aware of the connection. Not as hunter and prey, but as individual participants in deeper processes. Together they work toward a joint kind of value fulfillment, in which both are fulfilled.

(Pause.) There are communions of consciousness of which you are unaware. While you believe in theories like the survival of the fittest, however, and the grand fantasies of evolution, then you put together your perceptions of the world so that they seem to bear out those theories. You will see no value in the life of a mouse sacrificed in the laboratory, for example, and you will project claw-and-fang battles in nature, completely missing the great cooperative venture that is (underlined) involved.

The most private agonies of the soul were assigned a more or less common source in man’s primitive “unconscious” drives. The private unquelled thrusts toward creativity were seen as the unbalanced conglomeration of chemicals within a person’s most private being — a twist of perversity. Genius was seen as a mistake of chromosomes, or the fortunate result of a man’s hatred for his father. The meaning of life was reduced to the accidental nature of genes. Science thought in terms of averages and statistics, and each person was supposed to fit within those realms.

There are natural laws, then, that guide all kinds of life, and all realities — laws of love and cooperation — and those are the basic needs of which I am speaking.