“Seth material” search engine (Jane Roberts)

(9:21.) The term “value fulfillment” is very difficult to explain, but it is very important. Obviously it deals with the development of values — not moral values, however, but values for which you really have no adequate words. Quite simply, these values have to do with increasing the quality of whatever life the being feels at its center. The quality of that life is not simply to be handed down or experienced, for example, but is to be creatively added to, multiplied, in a way that has nothing to do with quantity.

The most private agonies of the soul were assigned a more or less common source in man’s primitive “unconscious” drives. The private unquelled thrusts toward creativity were seen as the unbalanced conglomeration of chemicals within a person’s most private being — a twist of perversity. Genius was seen as a mistake of chromosomes, or the fortunate result of a man’s hatred for his father. The meaning of life was reduced to the accidental nature of genes. Science thought in terms of averages and statistics, and each person was supposed to fit within those realms.

At the same time, the paranoid person can use his creative abilities in fantasies that seemingly boggle the minds of the sane — and those creative abilities have a meaning, for the fantasies, again, serve to reassure the paranoid of his worth. If in your terms he were sane, he could not use his creative abilities, for they are always connected with life’s meaning; and sane, the paranoid is convinced that life is meaningless. It did little good in the past for Freudian psychologists to listen to a person’s associations (pause) while maintaining an objective air, or pretending that values did not exist. Often the person labeled schizophrenic is so frightened of his or her own energy, impulses, and feelings that these are fragmented, objectified, and seen to come from outside rather than from within.

Ideas of good and evil are exaggerated, cut off from each other. Yet here again the creative abilities are allowed some expression. The person does not feel able to express them otherwise. Such people are afraid of the brunt of their own personalities. They have been taught that energy is wrong, that power is disastrous, and that the impulses of the self are to be feared.

Creativity is an in-built impetus in man, far more important than, say, what science calls the satisfaction of basic needs. In those terms, creativity is the most basic need of all. I am not speaking here of any obsessive need to find order — in which case, for example, a person might narrow his or her mental and physical environment — but of a powerful drive within the species for creativity, and for the fulfillment of values that are emotional and spiritual. And if man does not find these (louder), then the so-called basic drives toward food or shelter will not sustain him.