“Seth material” search engine (Jane Roberts)

(Tonight, Jane repeated an idea she’d started talking about before holding the 861st nonbook session just a week ago: She thinks Seth is in the process of finishing Mass Events. “Not in the next couple of sessions, but he’s heading that way. He’s given all he can — or wants to — on the negative beliefs we hold as individuals and societies; he wants to start his next book [my emphasis] on how to positively work our way out of our challenges and create a much better world…. You know — that material I’ve been telling you about, on therapy and value fulfillment. I was even messing around with book titles today, though I know I shouldn’t do that.”¹

You are born loving. You are born compassionate. You are born curious about yourself and your world. Those attributes also belong to natural law. You are born knowing that you possess a unique, intimate sense of being that is itself, and that seeks its own fulfillment, and the fulfillment of others. You are born seeking the actualization of the ideal. You are born seeking to add value to the quality of life, to add characteristics, energies, abilities to life that only you can individually contribute to the world, and to attain a state of being that is uniquely yours, while adding to the value fulfillment of the world.

1. Just before giving the 861st session last week, Jane received from Seth some intriguing material on the idea that in psychological therapy, the good intents and impulses beneath the client’s emotional and physical hassles should be searched out by the analyst. She made some notes about the information. It was very promising material, she told me, and could help change conventional ideas of therapy. A book could actually be involved — Seth’s next — on “the therapy of value fulfillment.” She was quite excited by the new ideas she’d presented herself with.

“The therapy of value fulfillment will attempt to put individuals in touch with their basic instincts, to allow them to sense the impulsive shapes of their lives, to define their own versions of the ideal through the recognition of it as it exists in their own impulses and feelings and abilities, and to help them find acceptable and practical methods of exerting their natural power in the practical actualization of those ideals.”