1 result for (book:nome AND session:855 AND stemmed:paus)

NoME Part Three: Chapter 7: Session 855, May 21, 1979 5/19 (26%) vocabulary scientific vowels professor syllables
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 7: The Good, the Bad, and the Catastrophic. Jonestown, Harrisburg, and When Is an Idealist a Fanatic?
– Session 855, May 21, 1979 9:15 P.M. Monday

[... 5 paragraphs ...]

Now: Earlier today, Ruburt wondered if I might dictate more in reply to your scientist’s letter. As he wondered, I very briefly responded to the effect that since we come from such different perspectives, it is actually quite difficult to give your scientist what I would consider a full response. I could dictate a reply that would satisfy him well enough, but it would (pause) perhaps be the more distorted the more it was geared for his understanding.

[... 2 paragraphs ...]

There is presently no science, religion, or psychology that comes close to even approaching a conceptual framework that could explain, or even indirectly describe, the dimensions of that kind of universe. (Pause.) Its properties are psychological, following the logic of the psyche, and all of the physical properties that you understand are reflections of those deeper issues. Again, each atom and molecule — and any particle that you can imagine — possesses, and would possess, a consciousness. Unless you accept that statement at least as a theory upon which to build, then much of my material would appear meaningless.

[... 4 paragraphs ...]

(Pause.) It is not just that your view of reality is relative to your position within the universe, but that the universe itself is different according to your position within it, and that spiritual or psychological rules apply. The universe deals with different kinds of order, perceptions, and organizations, each dependent upon the others, yet each separate in its own domain.

(Pause.) In your realm of reality, there is no real freedom but the freedom of ideas, and there is no real bondage except for the bondage of ideas (intently), for your ideas form your private and mass reality. You want to examine the universe from the outside, to examine your societies from the outside. You still think that the interior world is somehow symbolic and the exterior world is real — that wars, for example, are fought by themselves or with bombs. All of the time, the psychological reality is the primary one, that forms all of your events.

[... 2 paragraphs ...]

(Pause at 9:53. This was the end of the regular session material for the evening. Seth came through with a good amount of information for Jane and me, however, then said good night at 10:15 P.M.)

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