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NoME Part Three: Chapter 7: Session 855, May 21, 1979 3/19 (16%) vocabulary scientific vowels professor syllables
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 7: The Good, the Bad, and the Catastrophic. Jonestown, Harrisburg, and When Is an Idealist a Fanatic?
– Session 855, May 21, 1979 9:15 P.M. Monday

[... 2 paragraphs ...]

(In closing out the last session, Seth told us that he’d “cover everything that needs to be covered” in his books, and I wrote that sometimes I’d still choose to insert other particularly apropos material of his into whatever book he might be producing at the time. My chance to show how independent I am about doing just that arose much sooner than I’d expected it to — in tonight’s session, in fact. So inserting this material puts off by one — at least — Seth’s first session for Chapter 8 of Mass Events.

(At the end of the 852nd session I mentioned a letter Jane had received last month from a professor of physics, and that in a recent nonbook session Seth had come through with a partial answer to some of the professor’s questions. This afternoon Jane reread the letter, and wondered if Seth might give more material in reply; as she worked on Heroics she did get a line or two from Seth, commenting on that possibility. My main reason for presenting the excerpts that follow is the same as it’s been on other occasions: Seth’s material fits into Mass Events very well. Nor do I want to wait an indefinite time before he may incorporate similar information in a book — even this one. Neither does Jane. In general, then, tonight Seth discusses questions many correspondents have asked; but specifically, his material is a continuation of an answer to some of the professor’s questions. I know that eventually I’ll mail to that gentleman whatever insights Seth gives us.

[... 10 paragraphs ...]

(Pause.) In your realm of reality, there is no real freedom but the freedom of ideas, and there is no real bondage except for the bondage of ideas (intently), for your ideas form your private and mass reality. You want to examine the universe from the outside, to examine your societies from the outside. You still think that the interior world is somehow symbolic and the exterior world is real — that wars, for example, are fought by themselves or with bombs. All of the time, the psychological reality is the primary one, that forms all of your events.

[... 3 paragraphs ...]

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