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NoME Part Three: Chapter 7: Session 853, May 14, 1979 6/28 (21%) feminine male creativity women marketplace
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 7: The Good, the Bad, and the Catastrophic. Jonestown, Harrisburg, and When Is an Idealist a Fanatic?
– Session 853, May 14, 1979 9:46 P.M. Monday

(Although this is a private session that Jane and I are filing separately from “regular” material, we’re also presenting it in Mass Events because of the many insights Seth offers into individual and mass events in general, and into our personal realities in particular. In fact, without those qualities of ours that Seth touches upon this evening, I doubt that the Seth books — indeed, even the sessions themselves — would exist. So in that sense this session contains more of those insights into the how and why of the Seth material that we’re always searching for. See my comments in Note 1 for sessions 840 and 841.

[... 6 paragraphs ...]

Your scientists are, generally now, intellectually oriented, believing in reason above the intuitions, taking it for granted that those qualities are opposites. They cannot imagine (pause) life’s “initial” creative source, for in their terms it would remind them of creativity’s feminine basis.

[... 4 paragraphs ...]

Ruburt (Jane) was highly creative, and so following the beliefs of his time, he believed that he must watch his creativity most carefully, for he was determined to use it. He decided early to have no children — but more, to fight any evidence of femininity that might taint his work, or jumble up his dedication to it. He loved you deeply and does, but he always felt he had to tread a slender line, so as to satisfy the various needs and beliefs that you both had to one extent or another, and those you felt society possessed. He was creative, and is. Yet he felt that women were inferior, and that his very abilities made him vulnerable, that he would be ridiculed by others, that women were not taken seriously as profound thinkers, or innovators in philosophical matters.

The trance itself had feminine connotations, though he conveniently forgot [several excellent male mediums]. And yet at the same time he was afraid of exerting power, for fear it would be thought that he was usurping male prerogatives.

Now (to me): You are creative, but you are a male — and one part of you considered creativity a feminine-like characteristic. If it were tied to moneymaking, as it once was, then painting became also powermaking, and hence acceptable to your American malehood; and I am quite aware of the fact that by the standards of your times both of you were quite liberal, more the pity. You would not take your art to the marketplace after you left commercial work, because then, in a manner of speaking, now, understand, you considered that the act of a prostitute — for your “feminine feelings” that you felt produced the paintings would then be sold for the sake of “the male’s role as provider and bringer of power.”

[... 5 paragraphs ...]

I have given material on that before (but in private sessions). To some extent, Ruburt became afraid of his own creativity, and so did you. In Ruburt’s case the fear was greater, until it seemed sometimes that if he succeeded in his work he would do so at some peril: You might be put in an unpleasant light, or he might become a fanatic, displaying those despicable, feminine hysterical qualities.

[... 6 paragraphs ...]

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