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NoME Part Three: Chapter 6: Session 846, April 4, 1979 6/33 (18%) Jonestown cult fallout reactor Island
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 6: Controlled Environments, and Positive and Negative Mass Behavior. Religious and Scientific Cults, and Private Paranoias
– Session 846, April 4, 1979 9:30 P.M. Wednesday

[... 2 paragraphs ...]

(Regardless of whether the events at Three Mile Island have resulted in any significant radioactive fallout so far, they have generated some disquieting fallout as far as Jane and I are personally concerned. I’ll describe the latest of the many courses of action we’ve found ourselves considering over the years as we work with the Seth material, while trying to keep a balance between the realities we’ve created for ourselves and the possibilities we constantly encounter in the “outside” world.

[... 15 paragraphs ...]

Most cults have their own specialized language of one kind of another — particular phrases used repetitiously — and this special language further serves to divorce the devotees from the rest of the world. This practice was also followed by those at Jonestown. Loyalty to friends and family was discouraged, and so those in Jonestown had left strong bonds of intimacy behind. They felt threatened by the world, which was painted by their beliefs so that it presented a picture of unmitigated evil and corruption. (Pause.) All of this should be fairly well recognized by now. The situation led to the deaths of hundreds.

[... 3 paragraphs ...]

(9:58.) A recent article in a national magazine speaks “glowingly” about the latest direction of progress in the field of psychology, saying that man will realize that his moods, thoughts, and feelings are the result of the melody of chemicals that swirl in his brain. That statement devalues man’s subjective world.

(Long pause.) The scientists claim a great idealism. They claim to have the way toward truth. Their “truth” is to be found by studying the objective world, the world of objects, including animals and stars, galaxies and mice — but by viewing these objects as if they are themselves without intrinsic value, as if their existences have no meaning (intently).

[... 1 paragraph ...]

That possibility is indeed written in the scientific program. There are plans, though faulty ones, of procedures to be taken in case of accident (underlined) — so in your world that probability exists, and is not secret. As a group the scientists rigorously oppose the existence of telepathy or clairvoyance, or of any philosophy that brings these into focus. Only lately have some begun to think in terms of mind affecting matter, and even such a possibility disturbs them profoundly, because it shatters the foundations of their philosophical stance.

(Pause.) The scientists have long stood on the side of “intelligence and reason,” logical thought, and objectivity. They are trained to be unemotional, to stand apart from their experience, to separate themselves from nature, and to view any emotional characteristics of their own with an ironical eye. Again, they have stated that they are neutral in the world of values. They became, until recently, the new priests. All problems, it seemed, could be solved scientifically. This applied to every avenue of life: to health matters, social disorders, economics, even to war and peace.

[... 5 paragraphs ...]

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