“Seth material” search engine (Jane Roberts)

(Jane was quite upset before the session this evening, and I’m the one who was responsible for her state. Somehow, after supper, we got on the subject of Seth doing a “quick book” about Jonestown and Three Mile Island, something that could be offered to the public very soon, instead of material that would show up in a regular Seth book a couple of years from now. We already had the perfect title for the book, one we’d jokingly originated following last Monday night’s session: Seth on Jonestown and Three Mile Island: Religious and Scientific Cults.

(“Nothing,” I said. “It would just wait until the Jonestown–Three Mile Island thing was done. Maybe we’d have sessions almost every night for a few weeks, or whatever it took. Anyhow, we’d have to check to see whether our publisher is set up to market a book that quickly, or would even want to.”

The Jonestown and Harrisburg incidents are indeed classic examples of the meeting places between private and public realities. I intend to deal with them in depth in The Individual and the Nature of Mass Events, where the background, particularly for Frameworks 1 and 2, has already been established.

(Pause.) The Jonestown disaster happened (in November 1978) long after we began this book (in April 1977). Just lately another event occurred — a breakdown and near disaster at a nuclear plant near Harrisburg, Pennsylvania. Now in my other books I have rarely commented upon public events of any nature. This manuscript, however, is devoted to the interplay that occurs between individual and mass experience, and so we must deal with your national dreams and fears, and their materializations in private and public life.

In scientific terms there was no fallout involved in the disaster at Jonestown. Yet there was of course a psychological fallout, and effects that will be felt throughout the land by people in all walks of life. The Jonestown situation definitely involved all of the characteristics that I have ascribed as belonging to a cult. There was fanaticism, a closed mental environment, the rousing of hopes toward an ideal that seemed unachievable because of the concentration upon all of the barriers that seemed to stand in its way.

Most cults have their own specialized language of one kind of another — particular phrases used repetitiously — and this special language further serves to divorce the devotees from the rest of the world. This practice was also followed by those at Jonestown. Loyalty to friends and family was discouraged, and so those in Jonestown had left strong bonds of intimacy behind. They felt threatened by the world, which was painted by their beliefs so that it presented a picture of unmitigated evil and corruption. (Pause.) All of this should be fairly well recognized by now. The situation led to the deaths of hundreds.

THE GOOD, THE BAD, AND THE CATASTROPHIC. JONESTOWN, HARRISBURG, AND WHEN IS AN IDEALIST A FANATIC?

(10:20.) Chapter 7: “The Good, the Bad, and the Catastrophic. Jonestown, Harrisburg, and When Is an Idealist a Fanatic?”