1 result for (book:nome AND session:846 AND stemmed:interact)

NoME Part Three: Chapter 6: Session 846, April 4, 1979 2/33 (6%) Jonestown cult fallout reactor Island
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 6: Controlled Environments, and Positive and Negative Mass Behavior. Religious and Scientific Cults, and Private Paranoias
– Session 846, April 4, 1979 9:30 P.M. Wednesday

[... 4 paragraphs ...]

(I didn’t get carried away by the idea this evening, but I was certainly taken with it as we talked. Yet I could see that I confused Jane, for to make such a venture possible we’d have to change certain beliefs and values that are deeply rooted within us; especially those about personal privacy and our reluctance to “go public” with such topical, immediate material, instead of trusting that the Seth material will exert a meaningful influence in society over the long run. Also involved would be the instant criticisms we’d encounter. But I think the main portion of my enthusiasm stemmed from the frustration I often feel because much of Seth’s material will go unpublished at this time. This year alone, for instance, he’s already given a good amount of excellent information upon a number of nonbook topics — among them the interpretation of dreams; human, animal, and plant consciousness, and the interactions among them; human sexuality; viruses and inoculation; other realities he himself inhabits, and so forth. We’re sorry to think that such material will be shelved indefinitely, but there’s no room for most of it in Mass Events, and there probably won’t be in future books either. I do try to give hints and clues to some of it in this book, though, as I’ve done recently in sessions 841 and 844–45.

[... 16 paragraphs ...]

Granting that, however, cults interact, and so there is quite a relationship between the state of religion, when it operates as a cult, and the state of science when it operates as a cult. Right now your cultish religions exist in response to the cultish behavior of science. Science insists it does not deal with values, but leaves those to philosophers. In stating that the universe is an accidental creation, however, a meaningless chance conglomeration formed by an unfeeling cosmos, it states quite clearly its belief that the universe and man’s existence has no value. All that remains is what pleasure or accomplishment can somehow be wrested from man’s individual biological processes.

[... 10 paragraphs ...]

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